Speeches on Questions of Public Policy, Volume 1Bright, John
History
Speeches on Questions of Public Policy, Volume 1
Bright, John
Great Britain -- Politics and government -- 1837-1901
If you come to a matter of sympathy with the South, or recognition of
the South, or mediation or intervention for the benefit of the South,
you should consider what are the ends of the South. Surely the United
States Government is a Government at amity with this country. Its
Minister is in London--a man honourable by family, as you know, in
America, his father and his grandfather having held the office of
President of the Republic. You have your own Minister just returned to
Washington. Is this hypocrisy? Are you, because you can cavil at certain
things which the North, the United States Government, has done or has
not done, are you eagerly to throw the influence of your opinion into a
movement which is to dismember the great Republic?
Is there a man here that doubts for a moment that the object of the war
on the part of the South--they began the war--that the object of the war
on the part of the South is to maintain in bondage four millions of
human beings? That is only a small part of it. The further object is to
perpetuate for ever the bondage of all the posterity of those four
millions of slaves. [A few cries of 'No! No!'] You will hear that I am
not in a condition to contest vigorously anything that may be opposed,
for I am suffering, as nearly everybody is, from the state of the
weather, and a hoarseness that almost hinders me from speaking. I could
quote their own documents till midnight in proof of what I say; and if I
found a man who denied it, upon the evidence that had been offered, I
would not offend him, or trouble myself by trying further to convince
him.
The object is, that a handful of white men on that continent shall lord
it over many millions of blacks, made black by the very Hand that made
us white. The object is, that they should have the power to breed
negroes, to work negroes, to lash negroes, to chain negroes, to buy and
sell negroes, to deny them the commonest ties of family, or to break
their hearts by rending them at their pleasure, to close their mental
eye to but a glimpse even of that knowledge which separates us from the
brute--for in their laws it is criminal and penal to teach the negro to
read--to seal from their hearts the Book of our religion, and to make
chattels and things of men and women and children.
Public-domain text, read in full here on John Shaqi.
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