I know of nothing like this in the history of modern times. The only parallel I can find to it is in the work of the great German author (Mosheim), who, in his Institutes of the Christian Religion, speaking of the inroads of the barbarians into the Roman empire in the fifth century, says that in Gaul, the calamities of the times drove many to such madness, that they wholly excluded God from the government of the world, and denied His providence over human affairs. It would almost appear that this state of things is now to be seen in Ireland. The prisons are crowded, the chapels deserted, society is disorganised and ruined; labour is useless, for capital is not to be had for its employment. The reports of the Inspectors say that this catastrophe has only been hastened, and not originated, by the failure of the potato crop during the last four years, and that all men possessed of any intelligence must have foreseen what would ultimately happen. This being the case, in what manner are the Irish people to subsist in future? There is the land, and there is labour enough to bring it into cultivation. But such is the state in which the land is placed, that capital cannot be employed upon it. You have tied up the raw material in such a manner--you have created such a monopoly of land by your laws and your mode of dealing with it, as to render it alike a curse to the people and to the owners of it. Why, let me ask, should land be tied up any more than any other raw material? If the supply of cotton wool were limited to the hands of the Browns and the Barings, what would be the condition of the Lancashire manufactories? What the manufactories would be under such a monopoly, the land in the county of Mayo actually is under the system which prevails with respect to it in Ireland. But land carries with it territorial influence, which the Legislature will not interfere with lest it should be disturbed. Land is sacred, and must not be touched.