First, therefore, when ye have in handsome wise Your selfe attyred, as you can devise, Then to some Noble-man your selfe applye, Or other great one in the worldës eye, That hath a zealous disposition To God, and so to his religion. There must thou fashion eke a godly zeale, Such as no carpers may contrayre reveale; For each thing fained ought more warie bee. There thou must walke in sober gravitee, And seeme as Saintlike as Sainte Radegund: Fast much, pray oft, looke lowly on the ground, And unto everie one doo curtesie meeke: These lookes (nought saying) doo a benefice seeke, And be thou sure one not to lack or long. But he is impartial, and points out that there are other ways of rising--by adopting the fashions of the Court, "facing, and forging, and scoffing, and crouching to please," and so to "mock out a benefice;" or else, by compounding with a patron to give him half the profits, and in the case of a bishopric, to submit to the alienation of its manors to some powerful favourite, as the Bishop of Salisbury had to surrender Sherborn to Sir Walter Ralegh. Spenser, in his dedication of _Mother Hubberd's Tale_ to one of the daughters of Sir John Spencer, Lady Compton and Monteagle, speaks of it as "long sithence composed in the raw conceit of youth." But, whatever this may mean, and it was his way thus to deprecate severe judgments, his allowing the publication of it at this time, shows, if the work itself did not show it, that he was in very serious earnest in his bitter sarcasms on the base and evil arts which brought success at the Court.