Spies and Secret Service: The story of espionage, its main systems and chief exponentsGrant, Hamil
History
Spies and Secret Service: The story of espionage, its main systems and chief exponents
Grant, Hamil
Secret service; Spies
[Illustration: Frederick the Great
The founder of modern organised espionage]
"War is a business in which the slightest scruple is detrimental to
one's arms and policies. It may be said that no sovereign can seriously
enter into the business of war, if he feels he has not the right to
justify pillage, incendiarism and carnage," a declaration which allows
us to assume that at least _one_ Hohenzollern heart would never have
bled for the fate of Louvain, or Arras, or Rheims, in 1914.
Continuing to voice his opinions on religion, the King is made to say:
"Whatever we may think inwardly, impiety is never to be displayed at
any time, although we must adapt our sentiments and opinions to our
rank and standing in the world. It would be the height of folly, if a
monarch's attention was diverted by trifles of religion which are fit
only for the common people. Besides, the most complete indifference
for religious matters is the best means which a King can hold to
prevent his subjects from becoming fanatics. My ancestors acted in a
most sensible manner in dealing with religion, undertaking a religious
Reformation which, while it gave them a glorious apostolic halo, at
the same time filled their treasuries with money. The Hohenzollerns
began by being pagans, of course, but became Christians in the ninth
century in order to please the Emperors; in the fifteenth century they
became Lutherans in order to have an excuse to rob the Church, and
Reformers again in the sixteenth, in order to placate the Dutch over
the succession of Cleves."
In regard to Justice, Frederick declared that justice is due to the
subjects of a State, although it is especially necessary that rulers
should not be brought so far within the scope of justice that they
become themselves subject to it. "I am too ambitious and autocratic by
nature to suffer willingly the existence of another order within my
States which should restrict my action. It was for this reason that
I drew up a new code of laws. I am fully aware that I did away with
the real spirit of justice, but the truth was, I had become rather
afraid of the influence such notions exert among the common people.
A King must not allow himself to be dazzled by the word Justice: it
is only a relative term, and one which is susceptible of application
and explanation in different ways. Everyone likes to be just in his
own fashion, and as I early realised this, I decided to undermine the
foundations of that great power Justice. And so it has only been by
simplifying it as much as possible that I have been able to reduce it
to the point where I wanted it to be—that is, to a minimum. I could
never have accomplished anything had I been restrained by legal ideals.
I might have passed for a just monarch, but I should never have won the
title of a hero."
Public-domain text, read in full here on John Shaqi.
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