Spies and Secret Service: The story of espionage, its main systems and chief exponentsGrant, Hamil
History
Spies and Secret Service: The story of espionage, its main systems and chief exponents
Grant, Hamil
Secret service; Spies
It is certain that by 1848 he was already in touch with officials at
the chief police bureau in Berlin, and traitor that he was, in order
further to ingratiate himself with the Berlin authorities, Stieber
persuaded his wife's uncle to enter into the Socialistic movement,
the new recruit compromising himself so deeply by the violence of his
radical opinions and utterances that, with Stieber's complicity,
he was denounced, arrested and imprisoned on the ground that he was
inciting the Silesians to revolt against the government. To have been
a Socialist about 1850 was, it may be said, as bad as to have been
an Anarchist in the last years of the nineteenth century, when that
movement was at its height. The arrest of a relative through Stieber's
instrumentality was accordingly a real earnest of his good disposition
towards existing authority, and it was readily realised that in this
recruit there was all the baseness and treachery which Berlin looked
for in its officials. Stieber was summoned to Berlin, where he was
given a commission in the secret police, with the duty of allying
himself to the Socialist movement and reporting as to its progress,
designs and machinations to headquarters in Berlin. Parenthetically,
it may be observed, the German word _stieber_ is equivalent to our own
term sleuth-hound, so that the spy was happy in his patronymic as well
as mentally adapted for his traitorous trade. A writer has described
him in the following terms:—"Herr Stieber is a man whose head, nose and
ears suggest a Hebrew strain, although it is known that his father was
a Gentile. There is in the general aspect of the face, and especially
in the drawn lines of the mouth, much of that self-justifying hardness
which is associated with the ideas given us of the Inquisition Fathers;
his eyes are almost white in their colourlessness. With subordinates
he adopts the loud airs of a master towards his slaves, and when in
the presence of high authorities he is self-abasing and quiet of voice,
wearing a smile of perennial oiliness and acquiescence, with much
rubbing of the hands, a Jewish characteristic."
Public-domain text, read in full here on John Shaqi.
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