Spirit of Chambers's Journal : $b Original tales, essays, and sketches, selected from that workChambers, Robert
General
Spirit of Chambers's Journal : $b Original tales, essays, and sketches, selected from that work
Chambers, Robert
English literature -- Scottish authors
Let us contemplate the delightful picture of one of these friends of
society. She is generally a person very much at leisure; for without
leisure, that natural preference of our own concerns to those of
others precludes all exertion of the faculty: she is also, in general,
placed in a tolerably secure position in the world, whence she may
survey, with compassionate and patronising eyes, the poor strugglers
beneath her. Virtuous she is, as virtuous can be; that is to say, she
is altogether beyond temptation. Herself and all her own immediate
friends have been fortunate; therefore she has a kind of prescriptive
title to speak freely of the misfortunes of others. It is incredible
what exertions this amiable person will make to procure data for her
remarks, or, to speak more properly, grounds whereon she may proceed
in her benevolent exertions. Charity being an excuse for every
thing, she will even descend so far from her dignity as to institute
inquiries, through servants and children, into the concerns of those
persons whom she has taken under her patronage. Her own Betty, having
the same turn with herself, takes frequent opportunities of visiting
the kitchens of her friends; and all the remarks that the girl has
been able to make upon the external state of things there, and all
the prattle she has been able to pick up from the servants in that
house, is brought home and faithfully detailed to her mistress, who
accidentally, for that purpose, opens a conversation with her. Nor is
this all. Through the impulse of her benevolent wishes, the good lady
will often take information from her servant, which _she_ has learned
from another servant, respecting the concerns of a family in which that
other servant has perhaps a sister or a friend; her sincere desire of
doing good being so strong as to reconcile her to every possibility
of misrepresentation, which a story may be supposed to undergo in its
progress through so many mouths. It is also to be observed, that she is
not exclusively attentive to the concerns of those whom she actually
knows. The acquaintances of her acquaintances, and their acquaintances
again, even to the third generation, she will inquire about with equal
solicitude; and if she knows any thing disagreeable connected with your
friends, or any thing that might be thought to unfit them for your
acquaintance, she always very kindly lets you hear of it, so that you
may be _quite upon your guard_.
Public-domain text, read in full here on John Shaqi.
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