Great Britain -- Social life and customs -- 19th century -- Fiction; Short stories
There was one old man with whom the boy liked best to talk, because he
had been a sailor in his youth and had gone through all the seas and
landed at many ports, and had been shipwrecked on a wild island and
lived for a year among savages, and he was not like the other men, who
had always been fishers, and thought Plymouth probably as good as
London. Old Minshull seemed to the boy a very clever as well as a
far-travelled person, and he discussed some of his difficulties with him
and got help, he thought, from the old man.
His difficulties were chiefly religious ones. He knew much more about
the Bible than about the world, and his imagination was constantly at
work on those absorbing stories in Kings and Judges, and all sorts of
cloudy pictures which he made up for himself out of obscure hints in the
Prophets and the Apocalypse. The old Cornishman knew his Bible pretty
well, but not so well as the boy; and the boy would bring the book out
on the cliff and read over some of the confusing things; murders, with
God's approval, it seemed, and treacheries which set nations free, and
are called 'blessed,' and the sins of the saints; and then mysterious
curses and unintelligible idolatries, and the Scarlet Woman and Jonah's
whale. He liked best the Old Testament, and had formed a clear idea of
God the Father as a perfectly just but constantly avenging deity; it
pained him if he could not bring everything into agreement with this
idea; and in the New Testament he was often perplexed by what Jesus
seemed to do and undo in the divine affairs. The old sailor turned over
all these matters in his head; they were new to him, but he faced them,
and he was sometimes able to suggest just the common-sense way out of
the difficulty.
When Mary Lackland thought the boy old enough to understand the full
meaning of it, she told him how, on the day of his birth, he had been
dedicated to God, and she told him that he was never to forget this,
but to think much of God's claims upon him, and to be certain of a
special divine guardianship. He listened gravely, and promised. From
that time he began to look on God, not with less awe, but with a more
intimate sense of his continual presence, and a kind of filial feeling
grew up in him quite simply, a love of God, which came as a great
reality into his life. He felt that he must never dishonour this divine
father, either by anything he did or by the way in which he thought of
him even. Did not God, in a sense, depend on him as a father depends on
his son, to keep his honour spotless, to be more jealous of that honour
than of his own? That, or something like it, only half-defined to
himself, was what he felt about God, to whom his whole life had been
dedicated.
Public-domain text, read in full here on John Shaqi.
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