_Von der goettlichen Kindschaft und Herrlichkeit des ganzen Sones Gottes_ (1538). _Ermanunge zum wahren und selig machende Erkaenntnis Christi_ (1539). _Konfession und Erklaerung von Erkaenntnus Christi und seiner goettlichen Herrlichkeit_ (1540). [14] _Schriften_, i. p. 664. See also p. 662. [15] For the doctrine of deification in Irenaeus see Harnack, _Hist. of Dogma_, ii. pp. 230-318. [16] See _Schriften_, i. p. 768. [17] _Ibid._ i. p. 767 a. [18] _Schriften_, i. p. 767 a. [19] _Die heilige Schrift_. x. d. [20] _Ibid._ cviii. c. [21] _Ibid._ ii. b. [22] _Die heilige Schrift._ vi. and vii. [23] _Vom Worte Gottes_, xxii. c. [24] _Die heilige Schrift._ iv. b. [25] _Catechismus vom Wort des Creuetses, vom Wort Gottes, und vom Underscheide des Worts des Geists und Buchstabens._ [26] _Die heilige Schrift._ iv. c. [27] _Schriften_, i. p. 725. [28] _Ibid._ i. p. 634. [29] _Schriften_, i. p. 380. [30] See _ibid._ ii. p. 421. [31] _Corpus Schwenck._ i. p. 295. [32] _Schriften_, iii. A. [33] _Schriften_, ii. p. 290. [34] _Schriften_, ii. p. 785. [35] _Ibid._ i. p. 768 b. [36] _Schriften_, i. p. 513. For a criticism of the legalism of the Anabaptists see _ibid._ i. pp. 801-808. [37] The details are given in Friederich Roth's _Augsburgs Reformations-Geschichte_ (Muenchen, 1907), iii. p. 245 ff. [38] _A Preservative or Treacle against the Poyson of Pelagius, etc._ (1551), A iii. [39] For a fuller account of the Collegiants see Chap. VII. [40] _Schriften_, iii. B, p. 572. [41] _Ibid._ ii. p. 783. [42] _Ibid._ a. p. 784. [43] _Ibid._ iii. A, p. 146. [44] _Schriften_, ii. p. 785. [45] _Ibid._ ii. p. 783. [46] _Ibid._ iii. A, p. 74. [47] Franck's _Chronica_ (1531), p. ccccli. [48] Rutherford, _A Survey of the Spiritual Antichrist_ (1648), chap. v. {88} CHAPTER VI SEBASTIAN CASTELLIO: A FORGOTTEN PROPHET[1] Reformation history has been far too closely confined to a few main highways of thought, and few persons therefore realize how rich in ideas and how complex in typical religious conceptions this spiritual upheaval really was. The types that prevailed and won their way to wide favour have naturally compelled attention and are adequately known. There were, however, very serious and impressive attempts made to give the Reformation a totally different course from the one it finally took in history, and these attempts, defeated by the sweep of the main current, became submerged, and their dedicated and heroic leaders became forgotten. Many of these spiritual ventures which for the moment failed and were submerged are in striking parallelism with currents of thought to-day, and our generation can perhaps appreciate at their real worth these solitary souls who were destined to see their cause defeated, to hear their names defamed, and to live in jeopardy among the very people whom they most longed to help.