Spiritual Reformers in the 16th & 17th CenturiesJones, Rufus M. (Rufus Matthew)
Religion
Spiritual Reformers in the 16th & 17th Centuries
Jones, Rufus M. (Rufus Matthew)
Mysticism; Reformers
He has completely revealed the way of obedience, the way in which
spirit conquers flesh. He is the new kind of Person who lives from
above and who exhibits the cumulative power of goodness. His victory,
which was won by His own free choice, inspires all men who see it with
faith and hope in man's spiritual possibilities. Castellio declines to
discuss Christ's metaphysical nature, except in so far as His life has
revealed {100} it to us. He sees in Him the Heart and Character of
God, the certainty of Divine love and forgiveness, and the way of life
for all who desire to be spiritually saved, which means, for him, the
formation of a new inward self, a purified nature, a morally
transformed man, a will which no longer loves or wills sin. "Christ
alone," he says, "can heal the malady of the soul, but He can heal it."
"There is," he says again, "no other way of salvation for any man than
the way of self-denial. He must put off his old man and put on
Christ--however much blood and sweat the struggle may cost." Man, he
insists, is always wrong when he represents God as angry. Christ
showed that God needed no appeasing, but rather that man needed to be
brought back to God by the drawing of Love, and be reconciled to Him.
Faith--which for every prophet of human redemption is the key that
unlocks all doors for the soul--is for Castellio the supreme moral
force by which man turns God's revelations of Himself into spiritual
victories and into personal conquests of character. It is never
something forensic, something magical. It is, as little, mere belief
of historical facts and events. It is, on the contrary, a moral power
that moves mountains of difficulty, works miracles of transformation,
and enables the person who has it to participate in the life of God.
It is a passionate leap ("elan") of the soul of the creature toward the
Creator; it is a way of renewing strength in Him and of becoming a
participator in His divine nature. It is a return of the soul to its
source. It is a _persistent will_, which multiplies one's strength a
hundredfold, makes Pentecost possible again, and enables us to achieve
the goal which the vision of our heart sees. The only obstacle to this
all-conquering faith is selfishness, the only mortal enemy is
self-will.[11]
Public-domain text, read in full here on John Shaqi.
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