Spiritual Reformers in the 16th & 17th CenturiesJones, Rufus M. (Rufus Matthew)
Religion
Spiritual Reformers in the 16th & 17th Centuries
Jones, Rufus M. (Rufus Matthew)
Mysticism; Reformers
There are, again, in his Universe, as in the other occult systems,
three elemental worlds--the spiritual or intellectual world, the astral
world or universal Soul, and the terrestrial world; and all three
worlds are man's "mothers." Man is a quintessence of all the elements,
visible and invisible. He has a spiritual essence within him which is
an emanation of God; he has an astral-soul essence, from the Soul of
the world; and he partakes, too, of the material and earthly world.
His supreme aim in life should be to establish, or rather re-establish,
a harmony between his own little world and the great Universe, so that
all the worlds have their right proportions in him, and so that through
his highest essence he can win the secrets of the lower worlds--the
astral and the material. To accomplish _that_ is to be spiritual, to
become like Adam, {139} a paradisaical Man, or like Christ the new
Adam. Even the lowest world is penetrated with the spiritual "seed" or
"element." The very basic substances of which it is composed--sulphur,
mercury, and salt--are in essence spiritual principles, elemental
forces, rather than crude matter, and the lower world is written over,
like a palimpsest, with "signatures" of the divine world to which it
belongs. All doors into all the worlds of God open to faith and
prayer, and he who subordinates lower elements in himself to higher has
power and potency in all realms.
But far more important for the development of spiritual religion, and
far more important as a living link between Reformers like Denck,
Schwenckfeld, and Franck of the sixteenth century, and Jacob Boehme and
the spiritual interpreters of the English Commonwealth, was Valentine
Weigel, Pastor of Zschopau. Like so many of the men who figure in
these chapters, he is little known, seldom read, not a quick and
powerful name in the world, but he is worth knowing, and he was the
bearer of a burning and kindling torch of truth. He was born at
Naundorf, a suburb of Grossenhain, District of Meissen, in 1533. He
received the Bachelor's and Master's degree of the University of
Leipzig, and he pursued his studies still further in the University of
Wittenberg, his study-period having continued until 1567. In the
autumn of that year he was ordained and called to be Pastor of
Zschopau, where he passed as a minister his entire public life, which
came to a peaceful end in 1588. He was an ideal pastor and true
shepherd of his flock--loving them and being beloved by them. His
ministry was fresh and vital, and made his hearers _feel_ the presence
and the power of the Spirit of God.
Public-domain text, read in full here on John Shaqi.
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