In close conformity to the teaching of Sebastian Franck,[20] Weigel thinks of the Church of God as an invisible Assembly of all true Believers in the entire world, united, not outwardly but inwardly, in the unity of the Spirit and by the bond of Love and Peace. There are for him, as for Franck and other "Spirituals," two kinds of churches: (1) The church composed of a visible group, {146} "to be pointed out with the finger," located in a definite country, allied with a temporal government, held together by a body of doctrine, "tied to" certain sacraments and possessed of force to constrain men, by "carnall perswasions," to conform.[21] Then there is (2) the real Church of God, "the upper Jerusalem," a body visible in no one locality, but dispersed over the earth like wheat in chaff, held together by no declarations of doctrine, tied to no sacraments, dependent on no earthly Lieutenant or Vice-gerent, and on no university-trained Doctors, which recognizes Prince and Ploughman alike, and secures its unity through Christ and through the invisible cement of Love. "To this Assembly," writes Weigel, "doe I stick; in this holy Church doe I rejoice to be. . . . Jesus Christ is my Head, my Teacher. He is everywhere with me and in me, and I in Him. Although the Protestants should chase me amongst Papists or Atheists, yet I should still be in the holy Church and should have all the heavenly Gifts common to all Believers, and although the Papists should banish me into Turkey, yet even there should I be in the holy Church."[22]