Spiritual Reformers in the 16th & 17th CenturiesJones, Rufus M. (Rufus Matthew)
Religion
Spiritual Reformers in the 16th & 17th Centuries
Jones, Rufus M. (Rufus Matthew)
Mysticism; Reformers
he modestly prospered and was able to buy a home of his own, and where
he reared the four sons and two daughters who came to the happy home.
{159}
The supreme experience of his life--and one of the most remarkable
instances of "illumination" in the large literature of mystical
experiences--occurred when Boehme was twenty-five years of age, some
time in the year 1600. His eye fell by chance upon the surface of a
polished pewter dish which reflected the bright sunlight, when suddenly
he felt himself environed and penetrated by the Light of God, and
admitted into the innermost ground and centre of the universe. His
experience, instead of waning as he came back to normal consciousness,
on the contrary deepened. He went to the public green in Goerlitz, near
his house, and there it seemed to him that he could see into the very
heart and secret of Nature, and that he could behold the innermost
properties of things.[18] In his own account of his experience, Boehme
plainly indicates that he had been going through a long and earnest
travail of soul as a Seeker,[19] "striving to find the heart of Jesus
Christ and to be freed and delivered from everything that turned him
away from Christ." At last, he says, he resolved to "put his life to
the utmost hazard" rather than miss his life-quest, when suddenly the
"gate was opened." He continues his account as follows: "In one
quarter of an hour I saw and knew more than if I had been many years
together in a University. . . . I saw and knew the Being of Beings,
the Byss and Abyss, the eternal generation of the Trinity, the origin
and descent of this world, and of all creatures through Divine Wisdom.
I knew and saw in myself all the three worlds--(1) the Divine,
Angelical, or Paradisaical World; (2) the dark world, the origin of
fire; and (3) the external, visible world as an outbreathing or
expression of the internal and spiritual worlds. I saw, too, the
essential nature of evil and of good, and how the {160} pregnant
Mother--the eternal genetrix--brought them forth."[20]
Public-domain text, read in full here on John Shaqi.
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