Spiritual Reformers in the 16th & 17th CenturiesJones, Rufus M. (Rufus Matthew)
Religion
Spiritual Reformers in the 16th & 17th Centuries
Jones, Rufus M. (Rufus Matthew)
Mysticism; Reformers
Address delivered at Kiel, May 8, 1897--translated from the German by
Mrs. D. S. Hehner and printed as Introduction to Watkin's edition of
_The Three Principles_ (1910); Christopher Walton's _Notes and
Materials for a Biography of William Law_ (London, 1854)--a volume of
great value to the student of Boehme; Rudolph Steiner's _Mystics of the
Renaissance_ (translated, London, 1911), pp. 223-245; A. J. Penny's
_Studies in Jacob Boehme_ (London, 1912), uncritical and written from
the theosophical point of view; Hegel's _History of philosophy_
(translated by Haldane and Simson, London, 1895), iii. pp. 188-216.
[2] Aurora, John Sparrow's translation (London, 1656), ii. 79-80.
[3] _Aurora_, iii. 1-3.
[4] _Third Epistle_, 15.
[5] _Aurora_, xiii. 27.
[6] _Ibid._ viii. 19.
[7] _Ibid._ ix 90.
[8] _Ibid._ xiii. 2-4.
[9] _Third Epistle_, 22.
[10] Many thinkers of prominent rank have borne testimony to the
greatness of Boehme's genius. I shall mention only a few of these
estimates:
"I would recommend you to procure the writings of Boehme and diligently
read them. For though I have studied philosophy and theology from my
youth . . . yet I must acknowledge that the above writings have been to
me of more service for the understanding of the Bible than all my
University learning."--"J. G. Gictell, 1698.
"Jacob Boehme, as a religious and philosophical genius, has not often
had his equal in the world's history."--"Jacob Boehme: His Life and
Philosophy." An Address by Dr. Paul Deussen.
"Jacob Boehme est le seul, au moins dont on ait eu les ecrits jusqu'a
lui, auquel Dieu ait decouvert le fond de la nature, tant des choses
spirituelles, que des corporelles."--Peter Poiret, in a note at the end
of his _Theologie germanique_, 1700.
"As a chosen servant of God, Jacob Boehme must be placed among those
who have received the highest measures of light, wisdom, and knowledge
from above. . . . All that lay in religion and nature as a mystery
unsearchable was in its deepest ground opened to this instrument of
God."--William Law, _Works_ (ed. 1893), vi. p. 205.
"To Jacob Boehme belongs the merit of having taught more profoundly
than any one else before or after him the truth that back of and behind
all that has come to appear of good and evil there is an immaterial
World which is the essence and reality of all that is."--Franz von
Baader, _Werke_ (Leipzig, 1852), iii. p. 382.
Novalis wrote in a letter to Ludwig Tieck in 1800: "Man sieht durchaus
in ihm [Jakob Boehme] den gewaltigen Fruehling mit seinen quellenden,
treibenden, bildenden, und mischenden Kraeften, die von innen heraus die
Welt gebaeren. Ein echtes Chaos voll dunkler Begier und wunderbarem
Leben--einen wahren auseinandergehenden Mikrokosmos."--Quoted from
Edgar Ederheimer's _Jakob Boehme und die Romantiker_ (1904), p. 57.
Public-domain text, read in full here on John Shaqi.
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