Spiritual Reformers in the 16th & 17th CenturiesJones, Rufus M. (Rufus Matthew)
Religion
Spiritual Reformers in the 16th & 17th Centuries
Jones, Rufus M. (Rufus Matthew)
Mysticism; Reformers
The outward, visible, temporal world, he declares, is "a spiration, or
outbreathing, or egress" of an eternal spiritual World and this inner,
spiritual World "couches within" our visible world and is its ground
and mother, and the outward world is from husk to core a parable or
figure of the inward and eternal World. "The whole outward visible
world, with all its being, is a 'signature' or figure of the inward,
spiritual World, and everything has a character that fits an internal
reality and process, and the internal is in the external."[7] As he
expresses the same idea in another book: "The visible world is a
manifestation of the inward spiritual World, and it is an image or
figure of eternity, whereby eternity has made itself visible."[8]
But there is a still deeper Source of things than this inward spiritual
World, which is after all a manifested and organized World, and Boehme
begins his account with That which is before beginnings--the
unoriginated Mother of all Worlds and of All that is, visible and
invisible. This infinite Mother of all births, this eternal Matrix, he
calls the _Ungrund_, "Abyss," or the "Great {175} Mystery,"[9] or the
"Eternal Stillness." Here we are beyond beginnings, beyond time,
beyond "nature," and we can say nothing in the language of reason that
is true or adequate. The eternal divine Abyss is its own origin and
explanation; it presupposes nothing but itself; there is nothing beyond
it, nothing outside it--there is, in fact, no "beyond" and
"outside"--it is "neither near nor far off."[10] It is an absolute
Peace, an indivisible Unity, an undifferentiated One--an Abysmal Deep,
which no Name can adequately name and which can be described in no
words of time and space, of here and now.
But we must not make the common blunder of supposing that Boehme means
that _before_ God expressed Himself and unfolded Himself in the
infinite processes of revelation and creation, He existed apart, as
this undifferentiated One, this unknowable Abyss, this incomprehensible
Matrix. There is no "before." Creation, revelation, manifestation is
a dateless and eternal fact. God to be a personal God must go out of
Himself and find Himself in something that mirrors Him. He must have a
Son. He must pour His Life and Love through a universe. What Boehme
means, then, is that no manifestation, no created universe, no
expression, is the ultimate Reality itself. The manifested universe
has come out of More than itself. The Abyss is more than anything, or
all, that comes out of it, or can come out of it, and it lies with its
infinite depth beneath everything which appears, as a man's entire
life, conscious and unconscious, is in and yet lies behind every act of
will, though we can "talk about" only what is voiced or expressed.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account