He never tires of insisting that the restoration can come only by a _process of Life_, not by a "scheme" of theology. Like the early prophets of Israel, in their sweeping attacks on the ritual and sacrificial systems that were being substituted for moral and spiritual life, Boehme flings himself with holy passion against the substitution of doctrines of salvation for a real life-process of salvation, personally experienced in the soul. "Cain" and "Babel" are his two favourite types of the prevailing substitute-religion which he calls "verbal," or "historical," or "titular" Christianity.[10] "Whatever Babel teaches," he says, "of external imputed righteousness, or of external assumed adoption is without foundation or footing."[11] He is still only a follower of "Cain" who tries to cover his old, evil, unchanged self "with the purple mantle of Christ's death."[12] The "opinion" that the old man of evil-will can be "covered" with Christ's merit, the "faith" that His death pays off for us the debt of our sin is only "a supposed religion."[13] "Christianity," he says again, "does not consist in the mere knowing of history and applying the history-knowledge to ourselves, {193} saying: 'Christ died for us; He hath paid the ransom for us, so that we need do nothing but comfort ourselves therewith and steadfastly believe that it is so.'"[14] The "doctors" and "the wise world" and "the makers of opinion" will have it that Christ has suffered on the Cross for all our sins, and that we can be justified and acquitted of all our transgressions by what He did for us, but it is no true, safe way for the soul. To stake faith upon a history that once was, to look for "satisfaction" through the sufferings which Christ endured before we were born is to be "the child of an assumed grace," is to possess a mere external and historical faith that leaves the dim, weak soul where it was before. All such "invented works" and "supposed schemes" are of Anti-Christ, they "avail nothing" whatever toward the real process of salvation.[15]