Spiritual Reformers in the 16th & 17th CenturiesJones, Rufus M. (Rufus Matthew)
Religion
Spiritual Reformers in the 16th & 17th Centuries
Jones, Rufus M. (Rufus Matthew)
Mysticism; Reformers
Faith, which is always the key-word in any person's interpretation of
Christianity, is for Boehme a dynamic process of appropriating Christ,
and of re-living Him. "Faith," he writes in his treatise on _The
Incarnation_, {196} "is not historical knowledge for a man to make
articles of it and to depend on them, but faith is one spirit with God,
it is the activity of God; it is free, but only for the right and for
pure Love, in which it draws the breath of its power and strength. It
is, finally, itself the substance."[32] Faith is, thus, not knowledge,
it is not believing facts of history, it is not accepting metaphysical
dogma. It is, as he is never weary of saying, "strong earnestness of
spirit," the earnest will to live in the inward and eternal, passionate
hunger and thirst for God, and finally the act of receiving Christ into
the soul as a present power and spirit to live by. "I must die," he
wrote, "with my outward man [the man of self-centred will] in Christ's
death and arise and live anew in Him. Therefore I live now by the will
of faith in the spirit of Christ and receive Christ with His humanity
into my will. He makes through me a manifestation of the spiritual
world and introduces the true Love-sound into the harp-strings of my
life. He became that which I am, and now He has made me that which He
is!"[33]
Another word for this efficacious and dynamic Faith is "Birth" or
"innermost Birth," by which Boehme means the act of discovering the
Gate to the Heart and Love and Light of God, and of entering it. "The
Son of God, the Eternal Word of the Father, the Glance and Brightness
and Power of Eternal Light must become man and _be born in you_;
otherwise you are in the dark stable and go about groping."[34] "If
thou art born of God, then within the circle of thy own life is the
whole undivided Heart of God."[35] It is a transforming event by which
one swings over from life in the outer to life in the inner world, from
life in the dark world to life in the light world, and is born into the
kingdom, or principle, which Christ revealed in His triumphant
spiritual Life. The human spirit, by this innermost Birth, reaches the
principle of Life by which Christ lived, and the gate into heaven is
opened and paradise is in the soul. In a {197} beautiful passage he
says: "This birth must be wrought within you. The Heart, or the Son of
God must arise in the birth of your life, and then you are in Christ
and He is in you, and all that He and the Father have is yours; and as
the Son is one with the Father, so also the new man is one with the
Father and with the Son, one virtue, one power, one light, one life,
one eternal paradise, one enduring substance, one Father, Son, and Holy
Ghost, and thou His child!"[36] God is no longer conceived as far
away. He is now with His Love and Light as near as the soul is to
itself, and the joy of being born in Christ is like the joy of parents
Public-domain text, read in full here on John Shaqi.
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