On one occasion the Lord showed Fox the nature of things that are in the human heart--"as the nature of dogs, swine, vipers, etc."[50] So, too, Boehme saw that there are many kinds of wild beast in man's nature--the lion, the wolf, the dog, the fox, and the serpent.[51] Fox frequently speaks of the two "seeds"--the Seed of God or the Seed of Christ and the seed of the serpent--and the victory of life in the Spirit consists in having the Seed of God conquer the seed of the serpent, or, as Fox {226} often expresses it, having "the Seed of God bruise the serpent's head," or having "the Seed of God atop of the devil and all his works"; or having "the Seed reign."[52] This phraseology runs throughout Boehme's writings. The two "seeds" are everywhere in evidence, and "the Treader on the serpent" is the frequent name for Christ and for the victorious soul. God showed Adam, Boehme says, how "the Treader on the serpent" should once again be brought with virtue and power up into the Paradise of God, and live anew by the Word of God.[53] Fox, in the account of his first great transforming opening in 1647, says: "I knew God by revelation as one who hath the key doth open."[54] This is a frequent figure in Boehme for a first-hand experience. "Where is Paradise to be found?" he asks. "Is it far away or is it near? One person cannot lend the key to another. Every one must unlock it with his own key or else he cannot enter,"[55] and again he describes that "surpassing joy of the new regeneration," when the soul "gets the keys of the kingdom of heaven and may open for itself."[56] Fox's "openings" about university-trained ministers and his references to "stone churches," or "churches of stone and mortar," have many parallels in Boehme. Dinah of the Old Testament, for example, is "nothing else but a figure of our stone churches and our colleges with their ministers!" and Jacob's concubine, again, "signifieth nothing else but the stone churches in which God's word and testament are handled."[57] Finally, Fox's great vision of an ocean of Darkness and an ocean of Light, while no doubt a real experience and expressed in his own words, is profoundly like Boehme's fundamental insight that there are two world-principles of Light and Darkness, and that Light is, in the end, victorious over Darkness.[58] No attempt has been made to gather an exhaustive set {227} of parallels between the experiences and ideas of these two religious teachers. Enough, however, is presented to show that this spiritual leader in England was distinctly a debtor to the Teutonic seer who died the same year in which the former was born. Fox himself never mentions Boehme by name, nor does he ever refer to the little sect of "Behmenists," which, springing into existence contemporaneously with the birth of the Quaker movement, had an interesting, though short-lived, history; but a number of the followers of Fox went aggressively into the lists against their puny rival.