Spiritual Reformers in the 16th & 17th CenturiesJones, Rufus M. (Rufus Matthew)
Religion
Spiritual Reformers in the 16th & 17th Centuries
Jones, Rufus M. (Rufus Matthew)
Mysticism; Reformers
The world, busy with action and choosing for its historical study the men
who did things, has allowed {287} Peter Sterry to drop into oblivion and
his books to gather dust and cobwebs, but there was, I think, a Seed of
God in him, and he had a message for his age. He sincerely endeavoured
to hand on the torch which in his youth at Cambridge had been kindled in
him by some other flame. "When one candle is lighted," he beautifully
says, "we light many by it, and when God hath kindled the Life of His
glory in one man's Heart he often enkindles many by the flame of
that."[68]
[1] I have studied the "Familists," the "Anabaptists," the "Seekers," and
"Ranters," and some of the interesting religious characters, such as John
Saltmarsh, William Dell, and Gerard Winstanley, in my _Studies in
Mystical Religion_ (London, 1908).
[2] Oliver Cromwell's _Letters and Speeches_ (New York, 1900), i. p. 103.
[3] These three books were issued together in Latin under the title,
_Interiora Regni Dei_, in 1655 and in 1674, and in an English Collection
of Rous' Works under the title, _Treatises and Meditations_ (1657).
[4] _Mystical Marriage_, pp. 1-2.
[5] _Treatises and Meditations_, pp. 230-231.
[6] _Treatises and Meditations_, pp. 240 and 258.
[7] _Ibid._ p. 235.
[8] _The Heavenly Academy_, pp. 110-111.
[9] _Mystical Marriage_, p. 10.
[10] _Treatises and Meditations_, p. 496.
[11] _Mystical Marriage_, p. 10.
[12] _Ibid._ p. 16.
[13] _Ibid._ p. 193.
[14] Preface to _Mystical Marriage_.
[15] _Mystical Marriage_, p. 322.
[16] _The Heavenly Academy_, Preface, and _ibid._ p. 57.
[17] _Reliquiae Baxterianae_, i. p. 75.
[18] Clarendon, _History of the Rebellion and Civil Wars_ (Oxford, 1827),
p. 1581.
[19] Milton's sonnet _To Sir Henry Vane the Younger_.
[20] Burnet, _History of his Own Times_ (Airy ed.), i. p. 286.
[21] Pepys, _Diary_ (ed. by H. B. Wheatley, London, 1893), ii. p. 242.
[22] An Epistle to the Mystical Body of Christ on Earth. The lines which
I have put in italics in the text clearly show the "seeker"-attitude.
[23] See my _Quakers in the American Colonies_ (1911), pp. 1-25.
[24] In his _Retired Man's Meditations_ he speaks of "Christ's rule in
the legal conscience" and "Christ's rule in the evangelical conscience,"
by which he means to contrast a religion founded on external performances
or historical events, and a religion founded on _events transacted in the
soul of the man himself_.
[25] _Reliquiae Baxterianae_, i. p. 75.
[26] See Vane's _A Brief Answer to a certain Declaration made of the
Intent and Equity of the Order of Court_, etc., in Hutchinson's
Collection of Original Papers.
[27] Preface to Williams' _Bloudy Tenet_.
[28] _The Retired Man's Meditations_, p. 388. Italics mine.
[29] _Ibid._ Preface
[30] _Ibid._ chap. ii.
[31] _Ibid._ ii. chaps. iii. and iv. See also _A Pilgrimage into the
Land of Promise_, pp. 1-3.
[32] _A Pilgrimage into the Land of Promise_, pp. 51-52.
[33] _Ibid._ pp. 55-56.
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