incarnate their souls";[57] or, as he expresses it in one of his Sermons: "To be [spiritually] well and unactive do not consist together. No man is well without action."[58] Religion is, thus, with him always a dynamic principle of Life, working itself out in the frame and temper of the man and producing its characteristic effects in his actions. It does not operate "like a charm or spell"--it operates only as a vital principle[59] and we become eternally the self which we ourselves form. "We naturalize ourselves," to use his striking phrase, "to the employment of eternity."[60] We are lost, not by Adam's sin, but by our own; and we are saved, not by Christ's historical death, but by our own obedience to the law of the Spirit of Life revealed in Him and by our own death to sin;[61] and the beginning of Heaven is one with the beginning of conformity to the will of God and to our nativity from above. "Heaven is a temper of spirit, before it is a place."[62] {302} There is a Heaven this side of Heaven and there is as certainly a Hell this side of Hell. The most impressive expression of this truth is given in one of his Sermons: "All misery arises out of _ourselves_. It is a most gross mistake, and men are of dull and stupid spirits who think that the state which we call Hell is an incommodious place only; and that God by His sovereignty throws men therein. Hell ariseth out of a man's self. And Hell's fewel is the guilt of a man's conscience. It is impossible that any should be so miserable as Hell makes a man and as there a man is miserable by his own condemning of himself: And on the other side, when they think that Heaven arises from any place, or any nearness to God or Angels, that is not principally so; but Heaven lies in a refined Temper, in an inward Reconciliation to the Nature of God. So that both Hell and Heaven have their Foundation within Men."[63] The evil and punishment which follow sin are "consequential" and inseparable from sin, and so, too, eternal life is nothing but spiritual life fulfilling itself in ways that are consequential and necessary in the deepest nature of things: "That which is our best employment here will be our only employment in eternity."[64]