All devout persons know that evil is a "chain" for us, holding us down beneath the earth as in a tomb, and that sentiments hostile to love are so many obstacles which impede our expansion and our free contact with the divine essence which is within us. The slightest alloy, the most minute infiltration, suffices to impair our brilliance and to cause our ejection from the casket of the elect: a single glance which judges our brother instead of absolving him, a feeling which hardens our heart against him, or, finally, the envy which generates devouring hatred and fury. "The works of the flesh are manifest, which are these: ... hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, witchcraft, murders." To approach the altar with a heart suffering, be it ever so slightly, from some seductive stimulus against charity is vain; it is as if a wounded hare should rush to her form, bearing the arrow that has pierced her through and through; she goes, not to save herself, but to die in her form. "Likewise thou, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee ... go thy way; first be reconciled to thy brother, and then come and offer thy gift." He who forgives an offense does not perform a logical act of justice, nor does he benefit the person he forgives; hence it is waste of time to consider whether the offense deserves pardon or not, and whether the person who committed it needs absolution from us or not. We must pardon, not from a sense of justice nor for the benefit of the offender, but for our own sakes; he who forgives has divested himself of envy and resentment, of all that oppressed and fettered the spirit, making it powerless to rise. This is why we must forgive: that so we may burst the bonds which impede our free movement, our ascent. When we cut the cable of a balloon, we do not consider whether this is just towards the earth, and whether the cable deserves it; we do it because it is necessary, to enable the balloon to rise. He who ascends, moreover, enjoys the marvels of a spectacle which cannot be enjoyed on earth. Who would strike a balance between this gain and the sacrifice of the cable? Forgive, and you will feel universal absolution rising to you from the whole world, in token of your ascent _Haec est vera fraternitas, quae vicit mundi crimina_. * * * * * =The religious sentiment in children=.--But few researches have been made into the crises of conscience and the spontaneous religious sentiment of children. It is true that of late years, during the remarkable religious movement which took place in England, most surprising instances of religiosity in children occurred; it was after the little Nelly, aged five, asked for the Eucharist on her death-bed that Pius X allowed it to be administered to children, irrespective of their age. But the subject forms a very inconsiderable part of the positive studies of to-day.