The sal forests in North Bhaugulpore generally keep to the high ridges,
which are composed of a light, sandy soil, very friable, and not very
fertile, except for oil and indigo seeds, which grow most luxuriantly
wherever the forest land has been cleared. In the shallow valleys which
lie between the ridges rice is chiefly cultivated, and gives large
returns. The sal forests have been sadly thinned by unscientific and
indiscriminate cutting, and very few fine trees now remain. The earth
is teeming with insects, chief amongst which are the dreaded and
destructive white ants. The high pointed nests of these destructive
insects, formed of hardened mud, are the commonest objects one meets
with in these forest solitudes.
At intervals, beneath some wide spreading peepul or bhur tree, one
comes on a rude forest shrine, daubed all over with red paint, and with
gaudy festoons of imitation flowers, cut from the pith of the plantain
tree, hanging on every surrounding bough. These shrines are sacred
to _Chumpa buttee_, the Hindoo Diana, protectress of herds, deer,
buffaloes, huntsmen, and herdsmen. She is the recognised jungle
goddess, and is held in great veneration by all the wild tribes and
half-civilized denizens of the gloomy sal jungle.
The general colour of the forest is a dingy green, save when a deeper
shade here and there shows where the mighty bhur uprears its towering
height, or where the crimson flowers of the _seemul_ or cotton tree,
and the bronze-coloured foliage of the _sunpul_ (a tree very like the
ornamental beech in shrubberies at home) imparts a more varied colour
to the generally pervading dark green of the universal sal.
Public-domain text, read in full here on John Shaqi.
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