Spring in a Shropshire AbbeyGaskell, Catherine Henrietta Milnes, Lady
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Spring in a Shropshire Abbey
Gaskell, Catherine Henrietta Milnes, Lady
Shropshire (England) -- Description and travel; Wenlock Abby (England)
The morning, with its glory of sunshine had passed, and the afternoon
had grown grey and still. The joy of the morning seemed hushed, a
chill grey sky was overhead, and the lowering clouds promised, a wet
night.
I wandered out and walked amongst the ruins. Outside the grounds I
heard a dog faintly barking, and the faint murmur of children's
voices reached me, but as in a dream; all the laughter and the gaiety
of May morning had fled. I noticed that the thorns were bursting into
blossom, and that a white lilac was covered with snow-like flowers.
I passed into the Chapter House. Alas! in the nineteenth century one
complete set of arches had fallen, but the beautiful interlaced
arches were still there, although every saint had been knocked off
his niche and destroyed by the hooligan of Henry VIII.'s or
Elizabeth's reign. On the northern side, says tradition, reposed the
body of St. Milburgha.
[Sidenote: THE HOLY ONE AND MIRACLES]
I felt in the grey evening as if I was standing on holy ground. It
was here, according to William of Malmesbury, the historian monk,
"that there lived formerly a very ancient house of nuns. The place
(Wenlock)," he tells us, "was wholly deserted on account of the Danes
having destroyed the fabric of the nunnery. After the Norman
conquest, Roger de Montgomery filled the monastery with Clugniac
monks, where now," wrote the pious monk, "the fair branches of virtue
strain up to heaven. The virgin's tomb was unknown to the new-comers,
for all the ancient monuments had been destroyed by the violence of
the foemen and time. But when the fabric of the new church was
commenced, as a boy ran in hot haste over the floor, the grave of the
virgin was broken through, and disclosed her body. At the same time a
fragrant odour of balsam breathed through the church, and her body,
raised high aloft, wrought so many miracles that floods of people
poured in thither. Scarcely could the broad fields contain the
crowds, whilst rich and poor together, fired by a common faith,
hastened on their way. None came to return without the cure or the
mitigation of his malady, and even king's evil, hopeless in the hands
of the leech, departed before the merits of the virgin."
As I stood on the well-shorn turf, the holy scene seemed to come back
to me; then, later, the crowd of devout pilgrims overflowing fields
and common. I seemed almost to see the bands of eager devotees, to
hear their outburst of faith and thanksgiving, and to feel them near.
I imagined cripples cured, the blind returning with their sight, all
relieved and all blessing the Giver of life and health in their
strong belief of the eleventh century.
Miss Arnold Forster, in her admirable work on "Church Dedications,"
declares that the little leaden geese sometimes dug up in London are
the same images that were bought by pilgrims and taken back to their
homes from Wenlock.
Public-domain text, read in full here on John Shaqi.
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