Sree Krishna, the Lord of LovePremananda Bharati, Baba
Religion
Sree Krishna, the Lord of Love
Premananda Bharati, Baba
Krishna (Hindu deity)
Vishnoo is the sum total of all the deities which are the manifestations
of his powers and attributes. He is the Parent of both the Motherhood
and Fatherhood of the Universe—the Spring of Creation itself. He is the
Presiding Deity of Sattwa out of which are born Rāja and Tama. He is the
Preserver, the Sustaining Power of the Universe. He is the Way to
Moksha, His Essence is the Abode of all Salvation. He is the Outer Form
of Krishna, the Form through which Krishna manifests His Will and
becomes the Many from the One. His Abode, called Vaikuntha, the Centre
of his All-Pervading Essence, is over this universe, over
Brahmā-Loka—Brahmā's Abode. He is the last but one Goal of all spiritual
aspirations. He is the Gate of Krishna, the Last Goal.
The upward evolution of the atom from the man-stage has to pass through
many higher spiritual stages in higher and higher spheres. Interested
spiritual culture, by which I mean spiritual culture with a view to
enjoy the finest essence of sensuous happiness in spheres higher than
the earth, never lifts a human soul beyond the Bhuba and the Swar, the
abode of the gods. The Bhuba sphere is just over the earth. It is the
astral sphere. It is peopled by semi-celestial spirits and beings whose
bodies are made mostly of ether, air and fire and the finest essence of
water and earth; hence they are invisible to our gross physical eye.
They are so light that the air to them is like firm land to us; they
walk over it as we walk over earth. There are houses and roads in this
sphere as on earth, as also in the Swar sphere. Many psychical persons
have now and then a glimpse of the Bhuba sphere and the dwellers
therein. One of my students in New York, the truth of whose visions is
known to many, has often seen these airy houses, roads and beings. The
Swar is composed of finer material than the Bhuba, and its atmosphere is
more sacred. Selfish spiritual culture is rewarded by a term of
residence in the Swar. When the term is over the soul has to come down
to earth again to be reborn as man.
The soul which loves and cultivates unselfish spirituality, spirituality
for spirituality's sake, succeeds when it has no desire or sympathy any
more for anything earthly, in skipping over the Bhuba and Swar, after
death, and enters and becomes a dweller in the Mahar sphere. Such a soul
seldom comes back to earth, but through higher development attains to
the Brahmā Loka and there waits, to be absorbed or immersed in Vishnoo's
Essence, till the time of the Universal (Natural) Dissolution through
which it reaches its goal.
Public-domain text, read in full here on John Shaqi.
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