St. Bernard of Clairvaux's Life of St. Malachy of ArmaghBernard, of Clairvaux, Saint
History
St. Bernard of Clairvaux's Life of St. Malachy of Armagh
Bernard, of Clairvaux, Saint
Malachy, Saint, 1094?-1148
sight_,[762] for to such a degree was Malachy like a sheep, if, for
example, it were to take pity even on the wolf. Note carefully from
this, reader, with whom Malachy had his dwelling, what sort of princes
they were, what sort of peoples. How is it that he also was not _a
brother to dragons, and a companion to owls_?[763] And therefore the
Lord _gave him power to tread upon serpents and scorpions_,[764] _to
bind their kings with chains and their nobles with fetters of
iron_.[765] Hear now what follows.
61. (34). He to whom Malachy had yielded the possessions of the
monastery of Bangor,[766] ungrateful for the benefit, from that time
forward behaved himself always most arrogantly against him and his
followers, hostile to them in all things, plotting everywhere, and
disparaging his deeds. But not without punishment. He had an only son,
who, imitating his father and daring himself to act in opposition to
Malachy, died the same year. And thus he died. It seemed good to
Malachy that a stone oratory should be erected at Bangor like those
which he had seen constructed in other regions.[767] And when he began
to lay the foundations the natives wondered, because in that land no
such buildings were yet to be found.[768] But that worthless fellow,
presumptuous and arrogant as he was, not only wondered but was
indignant. And from that indignation _he conceived grief and brought
forth iniquity_.[769] And he became a _talebearer among the
peoples_,[770] now _disparaging secretly_,[771] now speaking evil
openly; drawing attention to Malachy's frivolity, shuddering at the
novelty, exaggerating the expense. With such poisonous words as these he
was urging and inducing many to put a stop to it: "Follow me, and what
ought not to be done by any but ourselves let us not permit to be done
against our will." Then with many whom he was able to persuade--_himself
the_ first _leader in speech_[772] as well as the origin of the
evil--he went down to the place, and finding the man of God accosted
him: "Good sir, why have you thought good to introduce this novelty into
our regions? We are Scots, not Gauls. What is this frivolity? What need
was there for a work so superfluous, so proud? Where will you, _a poor
and needy man_,[773] find _the means to finish it_?[774] Who will see it
finished? What sort of presumption is this, to begin, I say not what you
cannot finish, but what you cannot even see finished? Though indeed it
is the act of a maniac rather than of a presumptuous man to attempt what
is beyond his measure, what exceeds his strength, what baffles his
abilities. Cease, cease, desist from this madness. If not, we shall not
permit it, we shall not tolerate it." This he said, proclaiming what he
would do, but not considering what it was within his power to do. For
some of those on whom he counted and whom he had brought with him, when
they saw the man[775] changed their minds and went no more with
him.[776]
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