Nothing in his curriculum puzzled our embryo physician so much as the different methods of treatment advocated by his teachers. With many of them, it is only fair to say, the only treatment they advocated was the extension of the palmaris muscle in the hand, known to anatomists as the guinea muscle, for the purpose of receiving the fee. Men of the new school declared the only treatment necessary for any medical, as distinct from surgical disease, was a good warm bed, and discarded all drugs. As, however, these gentlemen lived by the practice of their profession, it was a question if they were not liable to be charged with obtaining money by false pretences, as they did nothing whatever to assist their client’s recovery. Some, on the other hand, wrote great books on therapeutics, and gave you a list of some score or so of drugs, more or less deadly, for the cure of every complaint, real or imaginary, leaving the selection to the practitioner, as he, when he combined them, left Nature to take what she thought would best answer her purpose. King James the First declared that the perusal of Hooker’s “Ecclesiastical Polity” (written as an apology for the Church of England) made him a Roman Catholic. How many students having heard at the hospitals the defence its professors have to make for it, and seen its practice in the wards, have retained any faith at all in the science of medicine? King James found that the arguments of Hooker did not go far enough. The student of medicine finds his teachers go a great deal too far; and becoming a medical sceptic when he has obtained his diploma, he generally adopts “the expectant treatment,” and leaves everything to the _vis medicatrix naturæ_—in other words, he leaves his case exactly where he found it, and takes much scientific credit to himself for his non-interference.