(3) If the atoms have no ruler over them, to speak to them or to choose or to arrange them, but they move, settling themselves of their own accord out of the big rushing tumult and producing a big uproar as they clash together, like coming to like without the Divine intervention of which the poet speaks,[221] and if they run and herd together, recognizing their kinsfolk, truly the republic of the atoms is a marvellous one, friends greeting and embracing one another and hasting to take up their abode in one habitation: some have rounded themselves off spontaneously into the sun, that mighty orb, that they may produce the day, and some perchance have flared up into the many pyramids[222] of stars that they may encircle the whole expanse of sky, while others are ranged around it, in order that they may—albeit undesignedly—form the firmament[223] and arch the atmosphere over for the graduated ascent of the stars, and that the confederation of these helter-skelter atoms may choose their abodes and apportion the sky as homes and stations for themselves. (4) So far are these deniers of Divine Providence from comprehending the invisible parts of the universe that they do not even see what is visible. For they appear not even to consider the ordered risings and settings of the sun, conspicuous though they be, let alone those of the other heavenly bodies; nor yet to appreciate the assistance thus given to mankind through them, the day being lighted up for work and the night being darkened for rest. For man shall go forth, it says, to his work and his labour until the evening.[224] But they do not even take note of its other[225] revolution, by which it brings about the fixed times and fair seasons and the regular winter and summer solstices, under guidance of its component atoms. Yet however much these poor creatures dislike it, it is as the righteous[226] believe: Great is the Lord that made him: and at His word he hasteneth his course.[227] Do atoms, ye blind, bring you winter and rains, in order that the earth may produce food for you and all the animals upon it? do they introduce summer that ye may receive for your enjoyment the fruits of the trees also? then why do you not bow down and sacrifice to the atoms that are the guardians of earth’s fruits? ungrateful truly ye are, never offering them the smallest firstfruits of the many gifts ye have from them.