(5) The many-tribed and much-mixed populace of the stars which the much-roving and ever-scattered atoms composed have (they say) apportioned among themselves their places according to agreement, setting up, as it were, a colony or a community,[228] without any founder or controller taking the lead over them: and they observe the duties of _neighbourliness_ to one another by compact and peacably, not transgressing the original bounds which they accepted, as if they were under the jurisdiction of such atoms as had regal power. But the atoms do not rule; how could they, being of no account? Nay, listen to the Divine announcement (λόγια): “In the judgment of the Lord are his works from the beginning; and from the making of them he disposed the parts thereof. He garnished his works for ever and the beginnings of them unto their generation.”[229] (6) What well-ordered phalanx ever traversed an earthly plain, no one stepping in front of others, nor falling out of the ranks, nor obstructing his comrades, nor falling behind them, in the way that the stars advance ever in regular order, shield locked in shield—that continuous, unwavering, unencumbered and unembarrassed host? Yet certain obscure deviations (we are told) arise among them through clashings and sideward motions:[230] and that they who devote themselves to their study can always tell the seasons and foresee the positions at which they will rise. Let, then, these cutters[231] of the uncuttable and dividers of the indivisible and combiners of the uncombined and discerners of the infinite tell us by what means occurs the encompassing journey round the heavens in company? it cannot be because a single combination of atoms has been without purpose hurled as from a sling in this way, seeing that the whole encircling band goes on its regular rhythmic way and whirls around together; by what means those multitudinous fellow-voyagers proceed in company albeit they are without arrangement or purpose and unknown to one another? Well did the prophet include amongst things impossible and undemonstrable that two strangers should run in company: Shall two walk at all together, he says, unless they are acquainted?[232] (7) (That to work is not toilsome to God.)