Alabama -- History -- Civil War, 1861-1865 -- Fiction; Domestic fiction; War stories
Solemnly and prayerfully she weighed the subject, and having finally
resolved to make one attempt, she looked trustingly to heaven for aid
and went vigorously to work. To write currente calamo for the mere
pastime of author and readers, without aiming to inculcate some
regenerative principle, or to photograph some valuable phase of protean
truth, was in her estimation ignoble; for her high standard demanded
that all books should be to a certain extent didactic, wandering like
evangels among the people, and making some man, woman, or child
happier, or wiser, or better--more patient or more hopeful--by their
utterances. Believing that every earnest author's mind should prove a
mint, where all valuable ores are collected from the rich veins of a
universe--are cautiously coined, and thence munificently
circulated--she applied herself diligently to the task of gathering,
from various sources the data required for her projected work: a
vindication of the unity of mythologies. The vastness of the cosmic
field she was now compelled to traverse, the innumerable ramifications
of polytheistic and monotheistic creeds, necessitated unwearied
research, as she rent asunder the superstitious veils which various
nations and successive epochs had woven before the shining features of
truth. To-day peering into the golden Gardens of the Sun at Cuzco;
to-morrow clambering over Thibet glaciers, to find the mystic lake of
Yamuna; now delighted to recognize in Teoyamiqui (the wife of the Aztec
God of War) the unmistakable features of Scandinavian Valkyrias; and
now surprised to discover the Greek Fates sitting under the Norse tree
Ygdrasil, deciding the destinies of mortals, and calling themselves
Nornas; she spent her days in pilgrimages to mouldering shrines, and
midnight often found her groping in the classic dust of extinct
systems. Having once grappled with her theme, she wrestled as
obstinately as Jacob for the blessing of a successful solution, and in
order to popularize a subject bristling with recondite archaisms and
philologic problems, she cast it in the mould of fiction. The
information and pleasure which she had derived from the perusal of
Vaughan's delightful Hours with the Mystics, suggested the idea of
adopting a similar plan for her own book, and investing it with the
additional interest of a complicated plot and more numerous characters.
To avoid anachronisms, she endeavored to treat the religions of the
world in their chronologic sequence, and resorted to the expedient of
introducing pagan personages. A fair young priestess of the temple of
Neith, in the sacred city of Sais--where people of all climes collected
to witness the festival of lamps--becoming skeptical of the miraculous
attributes of the statues she had been trained to serve and worship,
and impelled by an earnest love of truth to seek a faith that would
satisfy her reason and purify her heart, is induced to question
minutely the religious tenets of travellers who visited the temple, and
Public-domain text, read in full here on John Shaqi.
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