Alabama -- History -- Civil War, 1861-1865 -- Fiction; Domestic fiction; War stories
When she turned to the next social stratum she found altars of
mammon-groves of Baal, shining Schoe Dagonset up by business men and
women of fashion. Society appeared intent only upon reviving the
offering to propitiate evil spirits; and sometimes it seemed thickly
sprinkled with very thinly disguised refugee Yezidees, who, in the
East, openly worshipped the Devil.
Statesmen were almost extinct in America--a mere corporal's guard
remained, battling desperately to save the stabbed constitution from
howling demagogues and fanatics, who raved and ranted where Washington,
Webster, and Calhoun had once swayed a free and happy people. The old
venerated barriers and well-guarded outposts, which decorum and true
womanly modesty had erected on the frontiers of propriety, were swept
away in the crevasse of sans souci manners that threatened to inundate
the entire land; and latitudinarianism in dress and conversation was
rapidly reducing the sexes to an equality, dangerous to morals and
subversive of all chivalric respect for woman.
A double-faced idol, fashion and flirtation, engrossed the homage of
the majority of females, while a few misguided ones, weary of the
inanity of the mass of womanhood and desiring to effect a reform,
mistook the sources of the evil, and, rushing to the opposite extreme,
demanded power, which as a privilege they already possessed, but as a
right could not extort.
A casual glance at the surface of society seemed to justify Burke's
conclusion, that "this earth is the bedlam of our system"; but Edna
looked deeper, and found much that encouraged her, much that warmed and
bound her sympathies to her fellow-creatures. Instead of following the
beaten track she struck out a new path, and tried the plan of
denouncing the offence, not the offender; of attacking the sin while
she pitied the sinner.
Ruthlessly she assaulted the darling follies, the pet, velvet-masked
vices that society had adopted, and called the reading world to a
friendly parley; demanding that men and women should pause and reflect
in their mad career. Because she was earnest and not bitter, because
the white banner of Christian charity floated over the conference
ground, because she showed so clearly that she loved the race whose
recklessness grieved her, because her rebukes were free from scorn, and
written rather in tears than gall, people turned their heads and
stopped to listen.
So it came to pass that finally, after toiling over many obstacles, she
reached the vine-clad valley of Eshcol.
Public-domain text, read in full here on John Shaqi.
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