St. George and St. Michael, Volume 2MacDonald, George
History
St. George and St. Michael, Volume 2
MacDonald, George
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
'Thou hast requited me beforehand, master Heywood. Old mother Rees
never forgets. I would have done well by thee with the maiden, an'
thou would but have hearkened to my words. But the day may yet come.
Go now, and return with the last of the twilight. Come hither,
Marquis.'
The dog obeyed, and she shut him again in her chamber.
CHAPTER XXVII
THE MOAT OF THE KEEP.
Richard left the cottage, and mounted Oliver. To pass the time and
indulge a mournful memory, he rode round by Wyfern. When he reached
home, he found that his father had gone to pay a visit some miles
off. He went to his own room, cast himself on his bed, and tried to
think. But his birds would not come at his call, or coming would but
perch for a moment, and again fly. As he lay thus, his eyes fell on
his cousin, old Thomas Heywood's little folio, lying on the window
seat where he had left it two years ago, and straightway his
fluttering birds alighting there, he thought how the book had been
lying unopened all the months, while he had been passing through so
many changes and commotions. How still had the room been around it,
how silent the sunshine and the snow, while he had inhabited
tumult--tumult in his heart, tumult in his ears, tumult of sorrows,
of vain longings, of tongues and of swords! Where was the gain to
him? Was he nearer to that centre of peace, which the book, as it
lay there so still, seemed to his eyes to typify? The maiden loved
from childhood had left him for a foolish king and a phantom-church:
had he been himself pursuing anything better? He had been fighting
for the truth: had he then gained her? where was she? what was she
if not a living thing in the heart? Would the wielding of the sword
in its name ever embody an abstraction, call it from the vasty deep
of metaphysics up into self-conscious existence in the essence of a
man's own vitality? Was not the question still, how, of all loves,
to grasp the thing his soul thirsted after?
To many a sermon, cleric and lay, had he listened since he left that
volume there--in church, in barn, in the open field--but the
religion which seemed to fill all the horizon of these preachers'
vision, was to him little better than another tumult of words;
while, far beyond all the tumults, hung still, in the vast of
thought unarrived, unembodied, that something without a shape, yet
bearing a name around which hovered a vague light as of something
dimly understood, after which, in every moment of inbreaking
silence, his soul straightway began to thirst. And if the Truth was
not to be found in his own heart, could he think that the blows by
which he had not gained her had yet given her?--that through means
of the tumult he had helped to arouse in her name and for her sake,
but in which he had never caught a sight of her beauteous form, she
now sat radiantly smiling in any one human soul where she sat not
before?
Public-domain text, read in full here on John Shaqi.
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