St. George and St. Michael, Volume 2MacDonald, George
History
St. George and St. Michael, Volume 2
MacDonald, George
Great Britain -- History -- Civil War, 1642-1649 -- Fiction
The evil tendencies which she had inherited, had then been nourished
in her from her very birth--chief of these envy, and a strong
tendency to dislike. Mean herself, she was full of suspicions with
regard to others, and found much pleasure in penetrating what she
took to be disguise, and laying bare the despicable motives which
her own character enabled her either to discover or imagine, and
which, in other people, she hated. Moderately good people have no
idea of the vileness of which their own nature is capable, or which
has been developed in not a few who pass as respectable persons, and
have not yet been accused either of theft or poisoning. Such as St.
Paul alone can fully understand the abyss of moral misery from which
the in-dwelling spirit of God has raised them.
The one redeeming element in Amanda was her love to her mother, but
inasmuch as it was isolated and self-reflected, their mutual
attachment partook of the nature of a cultivated selfishness, and
had lost much of its primal grace. The remaining chance for such a
woman, so to speak, seems--that she should either fall in love with
a worthy man, if that be still possible to her, or, by her own
conduct, be brought into dismal and incontrovertible disgrace.
She had stood in the hall within a few yards of Dorothy, and had
intently watched her face all the time Richard was before the
marquis. But not because she watched the field of their play was
Amanda able to read the heart whence ascended those strangely
alternating lights and shadows. She had, by her own confession,
conceived a strong dislike to Dorothy the moment she saw her, and
without love there can be no understanding. Hate will sharpen
observation to the point of microscopic vision, affording
opportunity for many a shrewd guess, and revealing facts for the
construction of the cleverest and falsest theories, but will leave
the observer as blind as any bat to the scope of the whole, or the
meaning of the parts which can be understood only from the whole;
for love alone can interpret.
Public-domain text, read in full here on John Shaqi.
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