The second kind is the worship of admiration and desire which we give to God on account of His essential glory. He alone is worthy of praise, who receives it from no one, being Himself the cause of all glory and all good, He is light, incomprehensible sweetness, incomparable, immeasurable perfection, an ocean of goodness, boundless wisdom, and power, who alone is worthy of Himself to excite admiration, to be worshipped, glorified, and desired. The third kind of worship is that of thanksgiving for the goods we have received. We must thank God for all created things, and show Him perpetual worship, as from Him and through Him all creation takes its being and subsists. He gives lavishly of His gifts to all, and without being asked. He wishes all to be saved, and to partake of His goodness. He is long-suffering with us sinners. He allows His sun to shine upon the just and unjust, and His rain to fall upon the wicked and the good alike. And being the Son of God, He became one of us for our sakes, and made us partakers of His divine nature, so that we shall be like unto Him, as St John says in his Catholic epistle. The fourth kind is suggested by the need and hope of benefits. Recognising that without Him we can neither do nor possess anything good, we worship Him, asking Him to satisfy our needs and desires, that we may be preserved from evil and arrive at good. The fifth kind is the worship of contrition and confession. As sinners we worship God, and prostrate ourselves before Him, needing His forgiveness, as it becomes servants. This happens in three ways. A man may be sorry out of love, or lest he should lose God’s benefits, or for fear of chastisement. The first is prompted by goodness and desire for God himself, and the condition of a son: the second is interested, the third is slavish. What we find worshipped in Scripture, and in how many ways we show worship to creatures.