St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
The sixth manner is the worship of those in power who have authority.
‘Give to all men their dues,’ the apostle says; ‘give honour where it is
due.’ This Jacob did in worshipping Esau as his elder brother, and
Pharao the ruler established by God.
In the seventh place, the worship of servants towards their masters and
benefactors, and of petitioners towards those who grant their favours,
as in the case of Abraham when he bought the double cave from the sons
of Emmor.
It is needless to say that fear, desire, and honour are tokens of
worship, as also submission and humiliation. No one should be worshipped
as God except the one true God. Whatever is due to all the rest is for
God’s sake.
You see what great strength and divine zeal are given to those who
venerate the images of the saints with faith and a pure conscience.
Therefore, brethren, let us take our stand on the rock of the faith, and
on the tradition of the Church, neither removing the boundaries laid
down by our holy fathers of old, nor listening to those who would
introduce innovation and destroy the economy of the holy Catholic and
Apostolic Church of God. If any man is to have his foolish way, in a
short time the whole organisation of the Church will be reduced to
nothing. Brethren and beloved children of the Church do not put your
mother to shame, do not rend her to pieces. Receive her teaching through
me. Listen to what God says of her: ‘Thou art all fair, O my love, and
there is not a spot in thee.’ Let us worship and adore our God and
Creator as alone worthy of worship by nature, and let us worship the
holy Mother of God, not as God, but as God’s Mother according to the
flesh. Let us worship the saints also, as the chosen friends of God, and
as possessing access to Him. If men worship kings subject to corruption,
who are often bad and impious, and those ruling or deputed in their
name, as the holy apostle says, ‘Be subject to princes and powers,’ and
again, ‘Give to all their due, to one honour, to another fear,’ and our
Lord, ‘Give to Cæsar that which is Cæsar’s, and to God that which is
God’s,’ how much more should we worship the King of Kings? He alone is
God by nature; and we should worship His servants and friends who reign
over their passions and are constituted rulers of the whole earth. ‘Thou
shalt make them princes over all the earth,’ says David. They receive
power against demons and against disease, and with Christ they reign
over an incorruptible and unchangeable kingdom. Their shadow alone has
put forth disease and demons. Should we not deem a shadow a slighter and
weaker thing than an image? Yet it is a true outline of the original.
Brethren, the Christian is faith.²⁵ He who walks by faith gains many
things. The doubter, on the contrary, is as a wave of the sea torn and
tossed; he profits nothing. All the saints pleased God by faith. Let us
then receive the teaching of the Church in simplicity of heart without
questioning. God made man sane and sound.
Public-domain text, read in full here on John Shaqi.
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