St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
Possibly a contentious unbeliever will maintain that we worshipping
images in our churches are convicted of praying to lifeless idols. Far
be it from us to do this. Faith²⁹ makes Christians, and God, who cannot
deceive, works miracles. We do not rest contented with mere colouring.
With the material picture before our eyes we see the invisible God
through the visible representation, and glorify Him as if present, not
as a God without reality, but as God who is the essence of being. Nor
are the saints whom we glorify fictitious. They are in being, and are
living with God; and their spirits being holy, they help, by the power
of God, those who deserve and need their assistance.
Athanasius, Archbishop of Antioch, to Simeon, Bishop of the Bostri, on
the Sabbath.
Just as in the king’s absence his image is worshipped, so in his
presence it is extravagant to leave the original to pay homage to the
image. It is disregarded, because the original on whose account it is
honoured is present, but that is no reason for dishonouring it. It is
much the same, I think, with the shadow or letter of the law. The
apostle calls it a figure. In so far as grace anticipated the reign of
truth, the saints were types, contemplating the truth as in a glass.
When the promises were fulfilled, it was no longer desirable to live
according to types, nor to follow them. In the presence of the
realisation the type vanishes into insignificance. Still they did not
dishonour nor deride types; they honoured them, and judged those who
treated them with contumely impious, and deserving of death and severe
chastisement.
The same.—3rd Homily.
A man worships the king’s image for the honour due to the king, the
image itself being mere wax and paint.
St Athanasius of Mount Sinai on the New Sabbath, and on St Thomas the
Apostle.
Those who saw Christ in the flesh looked upon Him as a prophet. We, who
have not seen Him, have confessed Him from our childhood to be the great
and Almighty God Himself, the Creator of eternity, and splendour of the
Father. We listen with faith to His Gospel, as if we saw Christ Himself
speaking. And receiving the pure treasure of His body, we believe that
Christ Himself is acting in us. And if we see only the image of His
divine form, as if looking down upon us from heaven, we prostrate and
adore. Great is now the faith of Christ.
From the Life of the Abbot Daniel, on Eulogius the Quarryman.
Then he went away dejected, and threw himself before an image of Our
Lady, and crying out, he said: ‘Lord, enable me to pay what I promised
this man.’
From the Life of St Mary of Egypt.
As I was weeping, I lifted up my eyes and saw the image of Our Lady, and
I said to her:—
Public-domain text, read in full here on John Shaqi.
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