St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
_The_ memory of the just takes place with rejoicing, said Solomon, the
wisest of men; for precious in God’s sight is the death of His saints,
according to the royal³⁰ David. If, then, the memory of all the just is
a subject of rejoicing, who will not offer praise to justice in its
source, and holiness in its treasure-house? It is not mere praise; it is
praising with the intention of gaining eternal glory. God’s
dwelling-place does not need our praise, that city of God, concerning
which great things were spoken, as holy.³¹ David addresses it in these
words: ‘Glorious things are said of thee, thou city of God.’ What sort
of city shall we choose for the invisible and uncircumscribed God, who
holds all things in His hand, if not that city which alone is above
nature, giving shelter without circumscription³² to the supersubstantial
Word of God? Glorious things have been spoken of that city by God
himself. For what is more exalted than being made the recipient of God’s
counsel, which is from all eternity?
Neither human tongue nor angelic mind is able worthily to praise her
through whom it is given to us to look clearly upon the Lord’s glory.
What then? Shall we be silent through fear of our insufficiency?
Certainly not. Shall we be trespassers beyond our own boundaries, and
freely handle ineffable mysteries, putting off all restraint? By no
means. Mingling, rather, fear with desire, and weaving them into one
crown, with reverent hand and longing soul, let us show forth the poor
first-fruits of our intelligence, in gratitude to our Queen and Mother,
the benefactress of all creation, as a repayment of our debt. A story is
told of some rustics who were ploughing up the soil when a king chanced
to pass, in the splendour of his royal robes and crown, and surrounded
by countless gift bearers, standing in a circle. As there was no gift to
offer at that moment, one of them was collecting water in his hands, as
there happened to be a copious stream near by. Of this he prepared a
gift for the king, who addressed him in these words: ‘What is this, my
boy?’ And he answered boldly: ‘I made the best of what I had, thinking
it was better to show my willingness, than to offer nothing. You do not
need our gifts, nor do you wish for anything from us save our good will.
The need is on our side, and the reward is in the doing. I know that
glory often comes to the grateful.’
Public-domain text, read in full here on John Shaqi.
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