St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
In the fulness of time, as the divine apostle says, the angel Gabriel
was sent to this true child of God, and saluted her in the words, ‘Hail,
full of grace, the Lord is with thee.’ Beautiful is the angel’s
salutation to her who is greater than an angel. He is the bearer of joy
to the whole world. She was troubled at his words, not being used to
speak with men, for she had resolved to keep her virginity unsullied.
She pondered in herself what this greeting might be. Then the angel said
to her: ‘Fear not, Mary. Thou hast found grace before God.’ In very
deed, she who was worthy of grace had found it. She found grace who had
done the deeds of grace, and had reaped its fulness. She found grace who
brought forth the source of grace, and was a rich harvest of grace. She
found an abyss of grace who kept undefiled her double virginity, her
virginal soul no less spotless than her body; hence her perfect
virginity. ‘Thou shalt bring forth a Son,’ he said, ‘and shalt call His
name Jesus’ (Jesus is interpreted Saviour). ‘He shall save His people
from their sins.’ What did she, who is true wisdom, reply? She does not
imitate our first mother Eve, but rather improves upon her
incautiousness, and calling in nature to support her, thus answers the
angel: ‘How is this to be, since I know not man? What you say is
impossible, for it goes beyond the natural laws laid down by the
Creator. I will not be called a second Eve and disobey the will of my
God. If you are not speaking godless things, explain the mystery by
saying how it is to be accomplished.’ Then the messenger of truth
answered her: ‘The Holy Spirit shall come to thee, and the power of the
Most High shall overshadow thee. Therefore He who is born to thee shall
be called the Son of God.’ That which is foretold is not subservient to
the laws of nature. For God, the Creator of nature, can alter its laws.
And she, listening in holy reverence to that sacred name, which she had
ever desired, signified her obedience in words full of humility and joy:
‘Behold the handmaid of the Lord. Be it done unto me according to thy
word.’
Public-domain text, read in full here on John Shaqi.
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