St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)John of Damascus, Saint
Religion
St John Damascene on Holy Images (πρὸς τοὺς διαβάλλοντας τᾶς ἁγίας εἰκόνας). Followed by Three Sermons on the Assumption (κοίμησις)
John of Damascus, Saint
Icons -- Cult; Idols and images -- Worship; Mary, Blessed Virgin, Saint -- Assumption -- Sermons -- Early works to 1800
Of old the Lord God banished from the garden of Eden our first parents
after their disobedience, when they had dulled the eye of their heart
through their sin, and weakened their mind’s discernment, and had fallen
into death-like apathy. But, now, shall not paradise receive her, who
broke the bondage of all passion, sowed the seed of obedience to God and
the Father, and was the beginning of life to the whole human race? Will
not heaven open its gates to her with rejoicing? Yes, indeed. Eve
listened to the serpent, adopted his suggestion, was caught by the lure
of false and deceptive pleasure, and was condemned to pain and sorrow,
and to bear children in suffering. With Adam she received the sentence
of death, and was placed in the recesses of Limbo. How can death claim
as its prey this truly blessed one, who listened to God’s word in
humility, and was filled with the Spirit, conceiving the Father’s gift
through the archangel, bearing without concupiscence or the co-operation
of man the Person of the Divine Word, who fills all things, bringing Him
forth without the pains of childbirth, being wholly united to God? How
could Limbo open its gates to her? How could corruption touch the
life-giving body? These are things quite foreign to the soul and body of
God’s Mother. Death trembled before her. In approaching her Son, death
had learnt experience from His sufferings, and had grown wiser. The
gloomy descent to hell was not for her, but a joyous, easy, and sweet
passage to heaven. If, as Christ, the Life and the Truth says: ‘Wherever
I am, there is also my minister,’ how much more shall not His mother be
with Him? She brought Him forth without pain, and her death, also, was
painless. The death of sinners is terrible, for in it, sin, the cause of
death, is sacrificed. What shall we say of her if not that she is the
beginning of perpetual life. Precious indeed is the death of His saints
to the Lord God of powers. More than precious is the passing away of
God’s Mother. Now let the heavens and the angels rejoice: let the earth
and men be full of gladness. Let the air resound with song and canticle,
and dark night put off its gloom, and emulate the brightness of day
through the scintillating stars. The living city of the Lord God is
assumed from God’s temple, the visible Sion, and kings bring forth His
most precious gift, their mother, to the heavenly Jerusalem,—that is to
say, the apostles constituted princes by Christ, over all the earth,
accompany the ever virginal Mother of God.
Public-domain text, read in full here on John Shaqi.
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