And where was Prance? Her mistress had said to her on going down to
dinner, "Wait for me in my room;" but Prance for once neglected to
observe the mandate. For one thing, she had not supposed dinner would
be over so soon. Prance was only in the next chamber: perfectly
absorbed, both she and Mrs. Brayford, in this strange sight, which was
all real; not supernatural, as perhaps poor Mrs. St. John had been
thinking. They stood at the window both of them, their necks stretched
out as far as they could stretch, gazing with amazed eyes at all this
light and din. Nothing of the supernatural did it bear for them: they
saw the scene as it was, but wondered at its cause and meaning. It was
a wonderfully novel and pretty sight, though the two women kept
petulantly stopping their ears and laughing at the din. The lighted
toys, lanterns, churches, or whatever you please to call them, were
chiefly composed of paper, the frames of splinters of wood; a few were
of glass. They were borne aloft on long sticks or poles, chiefly by
children; but it seemed as if the whole population had turned out to
escort them; as indeed it had. The Flemish maids, in their white caps,
carried these toys as well as the children, all in a state of broad
delight, except when one of the lanterns took fire and was
extinguished for evermore. It was a calm night: it generally is so,
the inhabitants of that town will tell you, on St. Martin's Eve. The
uproar proceeded from _horns_; cows' horns, clay horns, brass horns, any
horns; one of which every lad under twenty held to his lips, blowing
with all his might. Prance, who rarely exhibited curiosity about any
earthly thing, was curious as to this, and sought for an explanation
amidst the servants of the hotel. The following was the substance of
it--
When the saint, Martin, was on earth in the flesh, sojourning in this
French-Flemish town, his ass was lost one dark night on the
neighbouring downs. The holy man was in despair, and called upon the
inhabitants to aid him in his search. The whole population responded
with a will, and turned out with horns and lanterns, a dense fog
prevailing at the time. Tradition says their efforts were successful,
and the lost beast was restored to its owner. Hence commenced this
annual custom, and most religiously has it been observed ever since.
On St. Martin's Eve and St. Martin's Night, the 10th and 11th of
November, as soon as darkness comes on, the principal streets of the
town are perambulated by crowds carrying their horns and lanterns. It
is looked upon almost as a religious fête, and is sanctioned by the
authorities. Police keep the streets clear; carriages, carts, and
horses are not allowed to pass during the two or three hours that it
prevails; and, in short, every consideration gives way to the horns
and lanterns on St. Martin's Eve and Night.
Public-domain text, read in full here on John Shaqi.
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