St Nicotine of the Peace PipeHeward, Edward Vincent
History
St Nicotine of the Peace Pipe
Heward, Edward Vincent
Smoking; Tobacco
Who durst dispraise tobacco whilst the smoke is in my nose,
Or say, but fah! my pipe doth smell! I would I know but those
Durst offer such indignity to that which I prefer;
For all the brood of blackamoors will swear I do not err,
In taking this same worthy whiff with valiant cavalier,
But that will make his nostrils smoke, at cupps of wine or beer,
When as my purse can not afford my stomach flesh or fish,
I sup with smoke, and feel as well and fat as one can wish.
…
Much victuals serve for gluttony, to fatten men like swine,
But he’s a frugal man indeed that with a leaf can dine,
And needs no napkins for his hands his fingers’ ends to wipe,
But keeps his kitchen in a box, and roast meat in a pipe.
This is the way to help down years, a meal a day’s enough;
Take out tobacco for the rest by pipe, or else in snuff,
And you shall find it physical; a corpulent, fat man,
Within a year shall shrink so small that round his waist you’ll span.
It’s full of physic’s rare effects, it worketh sundry ways:
The leaf green, dried, steep’t, burnt to dust, have each their several
praise.
While Englishmen smoked, and laughed at their King’s wondrous ways, or
growled at his tenacious grip upon their pockets, Eastern potentates
were treating their subjects, as only despots can, for daring to indulge
in the Frankish novelty. In Persia, where but recently jealous strife
raged for sole possession of the tobacco industry, Abbas I., of dread
memory, cut off the lips of those who smoked, and the noses of any who
ventured to snuff. On one occasion he threw an unfortunate man, whom
he discovered selling tobacco, into a fire along with his goods. Yet,
by-and-by, this demon of cruelty himself was enthralled by Nicotiana’s
charms, and became one of her most fervent devotees. The Turks, under
Amurath IV., were similarly punished for infringing his edict against
smoking. Sir Edwin Sandys, of Pontefract, in his travels in 1610, bears
testimony to similar acts of cruelty by Mahomet IV. During his stay
in Constantinople he witnessed the punishment of a Turk who had been
caught solacing the burden of life with the vapour of his new-found joy.
Short-lived was the sturdy beggar’s happiness; he was dragged before the
tribunal, and condemned to the torture of having a hole pierced through
the cartilage of his nose, and a pipe inserted therein. Then, in order
to render the punishment more impressive to the multitude, he was seated
on the back of an ass with his face to the tail, and driven through the
streets of the city, while criers proclaimed his offence and its merited
punishment, according to the law of the Sultan. Not less cruel were the
punishments inflicted upon Russian smokers, who, under the Tsar Michael
Fedorowitz, were publicly knouted for using tobacco in any form; in some
instances their nostrils were split open. If guilty of a second offence,
death alone could wipe out the crime.
Public-domain text, read in full here on John Shaqi.
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