St Nicotine of the Peace PipeHeward, Edward Vincent
History
St Nicotine of the Peace Pipe
Heward, Edward Vincent
Smoking; Tobacco
told of the Indian’s herb in the despatch just received from Nicot.
Listening to these things the Comte de Jarnac felt irresistibly impelled
to do something significant of the occasion, and springing from his seat
he hastened to the house of his dearest friend to repeat the story. His
friend was ‘short-breathed,’ suffering indeed from a severe attack of
asthma. Unfolding the packet containing his share of the precious herb,
Jarnac directed an attendant to distil it; this done, he added to the
liquor some euphrasy (eyebright). Then presenting the decoction to the
patient, he explained to him with the eloquence born of a new faith that
the spirit of the herb would enter into his own and would assuredly expel
the demon of asthma. Thus urged and entreated, the sufferer swallowed
the potation, and wonderful to relate, if we are to believe the zealous
chronicler, the man who but a little while before was gasping for breath
was now comfortably healed!
Clearly then tobacco owes its introduction into the highest ranks of
European society to its credentials as a healer of the sick. Immediately
after France had received her first instalment, along with Nicot’s
laudatory account of its marvellous virtues, Italy obtained the herb
direct from the hands of Cardinal Santa Croce on his return from his
nunciature in Spain, and for years it bore in his honour the name of Erba
Santa Croce. Castro Duranti celebrated the event in Latin verses, wherein
he ascribes to the Indian’s herb the efficacy of a charm over every
malady, and extols the cardinal for his service in bringing it, coupling
his name with his distinguished ancestor, who brought to Rome a portion
of the true cross. He assures the reader that their services rightly
considered
Procure, as much as mortal man can do,
The welfare of our souls and bodies too.
Tidings of the pleasing delusion of tobacco’s wonderful curative
properties reached these shores towards the close of the sixteenth
century, when the pipe was already installed in almost every
chimney-nook. Needless to say that lovers of the weed received the
intelligence with warmth, and held to the new belief with a steadfastness
nothing could shake. Some of England’s foremost poets and dramatists
signalized their high appreciation of the exotic’s rare attributes
in imperishable literature. Edmund Spenser, for example, was a great
smoker, and as we have already seen, when he and Raleigh met in Ireland
they would sit together by the hour over a soothing pipe, while holding
delightful contests of responsive versifying. In the _Faërie Queene_ is
a sweet passage telling how Belphœbe hastened into the woods to gather
herbs to heal the wounded Timais:
Public-domain text, read in full here on John Shaqi.
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