St. Paul and Protestantism, with an Essay on Puritanism and the Church of EnglandArnold, Matthew
Religion
St. Paul and Protestantism, with an Essay on Puritanism and the Church of England
Arnold, Matthew
Church of England -- Controversial literature; Paul, the Apostle, Saint; Protestantism; Puritans
Dr. Newman has told us what an impression was once made upon his mind by
the sentence: _Securus judicat orbis terrarum_. We have shown how, for
matters of philosophical judgment, not yet settled but requiring
development to clear them, the consent of the world, at a time when this
clearing development cannot have happened, seems to carry little or no
weight at all; indeed, as to judgment on these points, we should rather
be inclined to lay down the very contrary of Dr. Newman's affirmation,
and to say: _Securus delirat orbis terrarum_. But points of speculative
theology being out of the question, and the practical ground and purpose
of man's religion being broadly and plainly fixed, we should be quite
disposed to concede to Dr. Newman, that _securus =colit= orbis
terrarum_;--those pursue this purpose best who pursue it together. For
unless prevented by extraneous causes, they manifestly tend, as the
history of the Church's growth shows, to pursue it together.
Nonconformists are fond of talking of the unity which may co-exist with
separation, and they say: 'There are four evangelists, yet one gospel;
why should there not be many separate religious bodies, yet one Church?'
But their theory of unity in separation is a theory palpably invented to
cover existing facts, and their argument from the evangelists is a
paralogism. For the Four Gospels arose out of no thought of divergency;
they were not designed as corrections of one prior gospel, or of one
another; they were concurring testimonies borne to the same fact. But
the several religious bodies of Christendom plainly grew out of an
intention of divergency; clearly they were designed to correct the
imperfections of one prior church and of each other; and to say of
things sprung out of discord that they may make _one_, because things
sprung out of concord may make _one_, is like saying that because
several agreements may make a peace, therefore several wars may make a
peace too. No; without some strong motive to the contrary, men united by
the pursuit of a clearly defined common aim of irresistible
attractiveness naturally coalesce; and since they coalesce naturally,
they are clearly right in coalescing and find their advantage in it.
Public-domain text, read in full here on John Shaqi.
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