St. Paul's Epistle to the Ephesians: A Practical ExpositionGore, Charles
Religion
St. Paul's Epistle to the Ephesians: A Practical Exposition
Gore, Charles
Bible. Ephesians -- Commentaries
After the above passage was written, as to the need amongst us of a
deeper idea of the obligations of church membership, it fell to my lot
to go to the United States, to make acquaintance with the work of the
Brotherhood of St. Andrew in that country, and to assist at its general
convention in Buffalo. It seemed to me that nothing could be better
calculated to revive the true spirit of laymanship than that society,
'formed in recognition of {265} the fact that every Christian man is
pledged to devote his life to the spread of the kingdom of Christ on
earth.'
It was started among a small band of young men, of the number of the
apostles, nearly fifteen years ago, in St. James's parish, Chicago, and
has spread till to-day it numbers more than 1,200 parochial chapters in
the United States alone, and has taken firm root in Canada and other
parts of the world. It has a double rule of Prayer and of Service.
The point of the service required is that it should have the character
especially of witness among a man's equals. So much 'church work' is
directed towards raising those who are in some ways our inferiors, that
we forget that the real test of a man is the witness he bears for
Christ among his equals. There is many a man who, especially in his
youth, fails to confess Christ in his own society, and then, if I may
so express it, sneaks round the corner to do something to raise the
degraded or takes orders and preaches the gospel. Nobody can possibly
disparage these efforts of love, but a certain character of cowardice
continues to attach to them, if they are not based on a frank witness
for Christ in a man's own walk of life, where it is hardest. It is
this witness which the Brotherhood requires.
The particular rule is 'to make an earnest effort each week to bring
some one young man within hearing of the Gospel of Christ as set forth
in the services of the Church and in men's Bible classes.' This rule
is no doubt open to criticism. But it is interpreted in the spirit
rather than in the letter, and for its definite requirement it is
successfully pleaded that it keeps the members from vagueness and
slackness.
Certainly the result appears to be excellent. The brethren are
pervaded by a spirit of frank religious profession and devotion. There
appears to be a general {266} tone among them of reality and good
sense. Their missionary zeal does not degenerate into an intrusive
prying into other men's souls.
Public-domain text, read in full here on John Shaqi.
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