[1] Acts xxii. 17-21. 'While I prayed in the temple, I fell into a trance, and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem.... Depart: for I will send thee forth far hence unto the Gentiles.' [2] Gal. i. 15. 'It was the good pleasure of God, who separated me, _even_ from my mother's womb, and called me through his grace, to reveal his Son in me, that I might preach him among the Gentiles.' [3] Col. i. 24-29; iv. 3, 4. [4] Col. iii. 11. [5] 1 John ii. 7, 8. [6] Phil. 16. [7] Eph. iv. 1-3. [8] Acts xxii. 21; xxvi. 17, 18. [9] Thus the limitation of the term 'brotherhood' to Christians is implied in 1 Pet. ii. 17, 'Honour all men. Love the brotherhood;' and in 2 Pet. i. 7, 'In your love of the brethren supply love' (i.e. in the narrower and closer circle of believers, learn the wider and all embracing attitude towards men as men); and in 1 Cor. v. 11, 'Any man that is named a brother.' The word brother is throughout the New Testament used of _Christians_ only, except where, in the Acts, it is used by Jews of Jews. Our Lord's language about brotherhood applies to the circle of the disciples, except Matt. xxv. 40, 'One of these my brethren,' i.e. the wretched. [10] Acts xvii. 28. [11] Acts xvii. 26. [12] Dr. Hort thinks 'read' is a technical word for reading the Scriptures, and that this reading of the Old Testament Scriptures is to enable them to appreciate St. Paul's 'understanding in the secret of the Christ.' But I doubt if so technical a use of 'read' can be made out. [13] _In Epist. Joan, ad Parth._ v. 10. {140} DIVISION I. Sec. 6. CHAPTER IV. 1-16. _The unity of the church._ [Sidenote: _Connexion of thought_]