[1] Matthew Arnold, _St. Paul and Protestantism_, p. 76. [2] Eph. v. 22. {245} DIVISION III. § 6. CHAPTER VII. 7-25. _The function and failure of the law._ The somewhat confused passage just dealt with, in which several moral ideas and metaphors are struggling for the mastery, is followed by a famous passage of luminous power in which St. Paul expounds, with a profound insight into human nature, the function and failure of law. The close alliance into which St. Paul constantly puts 'the law' with the reign of sin, an alliance hardly suggested by any other New Testament teacher, suggests inevitably the idea that St. Paul, like the later Gnostics, regarded the law itself as 'sin,' that is, as owing its origin to the power of evil and working for its ends. Such an idea he of course repudiates. But all the same it is law, written or proclaimed, and law only, which both awakens the sense of sin in man and stimulates sin itself to put {246} forth its power. Let me take myself, we may imagine St. Paul as saying (for the 'I' of this passage is very far from being strictly autobiographical), as representing man in his moral history. I was alive apart from any law once. That is to say, I lived as suited me best, according to my instincts, asking no moral questions and troubled by no scruples. And all this time sin, considered as a moral tyrant, was as if dead. I had no defined moral ideal and consequently no struggle and no failure. Then comes the law with its 'Thou shalt not covet' (or do this or that). It imposes limits in the name of God on my life of instinct. It cries 'Hands off!' At once I find opposition between me and the law. I do covet this and that which the law says I must not have. I find myself in the eye of the moral law a transgressor. And there is something more than my own lawless desire in opposition to the law. I become conscious of a great power of sin at work in the world and in me--something greater than myself, which intervenes in the struggle and reinforces the opposition to the law. The tyrant Sin rouses himself on the pretext afforded by the hostile commandment, and exercises his power both by stimulating my desires, like Eve's (ver. 8), and {247} deceiving my intelligence, like hers, to believe that good is evil (ver. 11), and so brings me by means of the commandment into a state of flat disobedience to the law, which is death. For the law was given for life--'This do, and thou shalt live'; but there is the necessary converse--'This transgress, and thou shalt die' (vers. 7-11).