St. Paul's Epistle to the Romans: A Practical Exposition. Vol. IGore, Charles
Religion
St. Paul's Epistle to the Romans: A Practical Exposition. Vol. I
Gore, Charles
Bible. Romans -- Commentaries
if we live in fact under the control of our weak manhood with its wants
and appetites, our mind and conscious aim is directed to minister to
its purposes, so in the same way if our life is in fact controlled by
Spirit, our conscious aim also is directed to spiritual purposes. And
the two lives are contrasted no less markedly in their prospects.
{277} The mind controlled by human appetites is under the doom of
death, temporal and eternal. The mind controlled by the Spirit is in a
state of life, so far as concerns itself, and of peace towards God.
The mind controlled by human appetites is under the doom of death
because it is at war with God. It does not, it cannot, keep His
commandments. Those therefore who so live in their own strength
merely, cannot please Him. But that is not now our state. We now live
in the power of Spirit, since the Spirit of God and Christ--that is,
Christ Himself--dwells in us. To have Him is the very meaning of being
a Christian. Not to have Christ's Spirit, that is Himself, dwelling in
us, is not to belong to Him. But if He does dwell in us, then, though
the body must still pay the debt of death, because of sin to which it
has belonged--nay though it is already as good as dead--yet the Spirit
within us is a superior principle of life, because of the divine
righteousness which it bestows upon us. And this life shall triumph
over death in our case, as in Christ's. For God, who raised up Christ
from the dead, shall also by the working of the divine Spirit which
dwells in us, give life again even to our bodies, though now they are
subject to death.
{278}
There is therefore now no condemnation to them that are in Christ
Jesus. For the law of the Spirit of life in Christ Jesus made me free
from the law of sin and of death. For what the law could not do, in
that it was weak through the flesh, God, sending his own Son in the
likeness of sinful flesh and _as an offering_ for sin, condemned sin in
the flesh: that the ordinance of the law might be fulfilled in us, who
walk not after the flesh, but after the spirit. For they that are
after the flesh do mind the things of the flesh; but they that are
after the spirit the things of the spirit. For the mind of the flesh
is death; but the mind of the spirit is life and peace: because the
mind of the flesh is enmity against God; for it is not subject to the
law of God, neither indeed can it be: and they that are in the flesh
cannot please God. But ye are not in the flesh, but in the spirit, if
so be that the Spirit of God dwelleth in you. But if any man hath not
the Spirit of Christ, he is none of his. And if Christ is in you, the
body is dead because of sin; but the spirit is life because of
righteousness. But if the Spirit of him that raised up Jesus from the
dead dwelleth in you, he that raised up Christ Jesus from the dead
shall quicken also your mortal bodies through his Spirit that dwelleth
in you.
Public-domain text, read in full here on John Shaqi.
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