What is of interest here is to notice that St. Paul reproduces the argument of his Jewish opponent with great sympathetic force. It had clearly been weighed in his own mind. It was urged, no doubt, against his own teaching, that it gave an excuse for sinning by suggesting that the greatness of the sin only glorified the super-abundant greatness of the pardoning love. It is only too probable that some of his followers were persuaded by some such argument or acted as {119} if they were. Thus St. Paul states it with vigour, but thereby only makes all the more apparent the meagreness of his reply. Not that the argument is such as makes reply difficult. In a slightly different form St. Paul deals with it elaborately in chapters ix-xi. But here he clearly treats it as contemptible when its true character has once been disclosed. And why? Because it is professedly an explanation of the ways of God with man, which is at the same time an excuse for immorality. It is an intellectual exercise at the expense of conscience. And St. Paul shows, by the very contempt with which he treats it, that a man who will play false with his conscience, and then proceed to find intellectual justifications, is not to be met in the intellectual region at all. He has been condemned already. St. Paul then, we find, will not argue with one who reasons at the expense of his conscience; and this is an important principle. When the intellect is acting purely, it must be free, and must be dealt with seriously on its own ground. But the conscience must be followed first of all. Its light is clearer than the light of intellect, and must be left supreme. Whatever be the bewilderment of my intellect, I am self-condemned, {120} God-condemned, if I play false to the moral light. And arguments to the contrary, however clever-sounding or philosophical, are in fact sophistry. There is, we must confess, a good deal of such sophistry to-day in the use of arguments drawn from the current philosophy of necessitarianism and the idea of heredity. [1] Chapters ix-xi. [2] The points are resumed in ix. 1. [3] Ps. xxxii. {121} DIVISION I. § 4. CHAPTER III. 9-20. _Sin and condemnation universal._