St. Paul's Epistle to the Romans: A Practical Exposition. Vol. IIGore, Charles
Religion
St. Paul's Epistle to the Romans: A Practical Exposition. Vol. II
Gore, Charles
Bible. Romans -- Commentaries
The following passage in the Didache, c. 7, is of the plainest
importance for the history of this matter: 'If thou have not living
[i.e. running] water, baptize into other water; and if thou canst not
in cold, then in warm. And if thou have not either [in sufficient
amount for baptism, i.e. immersion in the water] pour forth water
thrice upon the head into the name of Father and Son and Holy Ghost.'
Cf. Dr. Taylor, _Teaching of the Twelve Apostles_ (Cambridge, 1886), p.
52: 'The primitive mode of baptism was by immersion. According to the
Jewish rite a ring on the finger, a band confining the hair, or
anything that in the least degree broke the continuity of contact with
the water, was held to invalidate the act. The Greek word "baptize,"
like the Hebrew _tabol_, means to dip: to "baptize" a ship is to _sink_
it. The construction [in the above passage of the Didache] "baptize
_into_ other water," points to immersion, as likewise does Hermas, when
he writes (_Simil._ 9): "They go down therefore into the water dead,
and come up living;" and Barnabas (chap. xi): "Herein he saith that we
go down into the water laden with sins and filthiness, and come up
bearing fruit in our heart, and having our fear and our hope towards
Jesus in the Spirit." This was still the normal way of administering
the rite, but it was no longer insisted upon as necessary: {238} "_If
thou have not either_," not enough of "living" or "other" water for
immersion, "_pour water thrice upon the head_," &c.'
NOTE G. See vol. ii. p. 136.
A PRAYER OF JEREMY TAYLOR.
O holy and almighty God, Father of mercies, Father of our Lord Jesus
Christ, the Son of Thy love and eternal mercies, I adore and praise and
glorify Thy infinite and unspeakable love and wisdom; who hast sent Thy
Son from the bosom of felicities to take upon Him our nature and our
misery and our guilt, and hast made the Son of God to become the Son of
Man, that we might become the sons of God and partakers of the divine
nature; since Thou hast so exalted human nature be pleased also to
sanctify my person, that by a conformity to the humility and laws and
sufferings of my dearest Saviour I may be united to His Spirit, and be
made all one with the most holy Jesus. Amen.
O holy and eternal Jesus, who didst pity mankind lying in his blood and
sin and misery, and didst choose our sadnesses and sorrows that Thou
mightest make us to partake of Thy felicities; Let Thine eyes pity me,
Thy hands support me, Thy holy feet tread down all the difficulties in
my way to heaven; let me dwell in Thy heart, be instructed with Thy
wisdom, moved by Thy affections, choose with Thy will, and be clothed
with Thy righteousness; that in the day of judgement I may be found
having on Thy garments, sealed with Thy impression; and that, bearing
upon every faculty and member the character of {239} my elder Brother,
I may not be cast out with strangers and unbelievers. Amen.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account