St. Paul's Epistle to the Romans: A Practical Exposition. Vol. IIGore, Charles
Religion
St. Paul's Epistle to the Romans: A Practical Exposition. Vol. II
Gore, Charles
Bible. Romans -- Commentaries
Surely it is not very difficult to apply this spirit of St. Paul to our
own time, in view of those subordinate points which excite such deep
animosities. Men are by fundamental disposition, in great measure,
ritualist or puritan, ecclesiastically or individually minded,
disciplinarian or mystical. And the Church should lay on all a certain
common law of doctrine and morals and worship, sufficient to keep them
all together in one body. But, consistently with the coherence of the
body, why should there not be both an ornate and a bare ritual of
worship, both societies of strict observance and individual freedom,
and a wide field of open questions in which we do not even expect
'decisions of doubts'? Instead of my own reflections on this {150}
subject I will ask my readers' attention to the following extracts from
a suggestive book[25].
'At all times there are those to whom what we may call the minor
symbolism of ritual is far from being as helpful as it is to others.
There is the greatest diversity here. Modes of worship, which repel
one man as bleak and bare, attract another by their very simplicity.
The diversity is so natural and so obvious that it calls for neither
apology nor explanation; yet it is easily strained into a cause of
disruption.'
'St. Paul is speaking of strong brethren and of weak; of those who need
earthly guides and of those who do not; of those who attach high value
to rules and forms and helps; and of those for whom ordinances have but
little significance; of mystics and disciplinarians.'
'Again, do we not still want a scientific theology? I mean a theology
which should do what any scientific treatise does. It should lay down
clearly and plainly the essential conditions of unity, and as regards
the unessential should content itself with saying, "Here men differ;
one thinks thus, another thus." ... Ask yourself, What is it that will
carry me, being {151} what I am, to heaven? What is it will carry my
brother here, who is so unlike me, to heaven? What is it that will
carry us both to heaven? There you will find the essential.'
Public-domain text, read in full here on John Shaqi.
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