But this interpretation, contrary both to internal evidence and to early tradition, and suggested only by the anxiety to defend S. Peter's dignity, did not prevail. Another succeeded, supported by S. Chrysostome, S. Cyril, and the greatest Greek commentators, and for a long time by S. Jerome, even more remarkably opposed to the apparent sense of the passage, and only, as it would seem, dictated by the same desire to defend the dignity of S. Peter, and the conduct of S. Paul. Admitting that it was really Peter who was here mentioned, they maintained that it was not a real dissension between the two Apostles, but apparent only, and arranged both by the one and the other, to terminate the question more decidedly. S. Chrysostome[28] sets forth at great length this opinion: "Do you see," says he, "how S. Paul accounts himself the least of all saints, not of Apostles only? Now he who was so disposed with respect to all, both knew how great a prerogative Peter ought to enjoy, and reverenced him most of all men, and was disposed towards him as he deserved. And this is a proof. The whole earth was looking to Paul; there rested on his spirit the solicitude for the Churches of all the world. A thousand matters engaged him every day; he was besieged with appointments, commands, corrections, counsels, exhortations, teachings, the administration of endless business; yet giving up all these, he went to Jerusalem. And there was no other occasion for this journey save to see Peter, as he says himself: 'I went up to Jerusalem to visit Peter.' Thus he honoured him, and preferred him to all men." Suspecting, too, that an accusation against Peter's unwavering faith, might be brought from the words, "fearing those of the circumcision," he breaks out, 'What say you? Peter fearful and unmanly? Was he not for this called Peter, that his faith was immovable? What are you doing, friend? Reverence the name given by the Lord to the disciple. Peter fearful and unmanly! Who will endure you saying such things?'"