Stage-coach and Mail in Days of Yore, Volume 2 (of 2): A picturesque history of the coaching ageHarper, Charles G. (Charles George)
History
Stage-coach and Mail in Days of Yore, Volume 2 (of 2): A picturesque history of the coaching age
Harper, Charles G. (Charles George)
Coaching (Transportation) -- History
The annual reappearance of the early stage-coaches was a much greater
event to the villagers and townsfolk of the more remote shires than we
moderns might suppose, or feel inclined to believe, without inquiry.
But we must consider the winter isolation of such places in those
remote times, and then some faint glimmering sense of their aloofness
from the world will give us an understanding of the relief with which
they again saw real strangers from the outer world. In the long winter
months, when days were short and roads only to be travelled by the
most daring horsemen, spurred to the rash deed only by the most urgent
necessity, the passing stranger was rare, and excited remark, and
the company in the inn parlour or by the ingle-nook discussed him,
both because of his rarity and by reason of their own raw material
for the making of conversation being run very low indeed. We should
be more thankful than we generally are that our lot was not cast in
a seventeenth-century village, for winter in such surroundings was
dulness incarnate. Because they could not obtain fodder to keep the
sheep and cattle in good condition through the winter, the farmers and
graziers of that time killed them before that season set in, and the
villagers lived upon salted meat. Every house had its salt-beef tub and
its bacon-cratch under the kitchen ceiling, well stocked with hams and
sides; but vegetables were so scarce as to be practically unobtainable.
Every household brewed its own beer and kept a stock of cider, and
most housewives were cunning in the preparation of metheglin, a
sickly-sweet and heavy drink that revolts the modern palate, but was
then greatly appreciated. Evenings were not long, even though it grew
dark before four o’clock, for folks went to bed by seven or eight.
There was little inducement to sit up late, because only the feeblest
illumination was possible to any but the very rich, and the yeomen, the
farmers and the cottagers had to rest content with the dim sputtering
glimmer of the tallow dips that every eight or ten minutes required
the attentions of the snuffers. “When the night cometh,” we read in
the Bible, “no man can work”; but that is a statement which, literally
true at the time when the Bible was done into English, can now only be
read and understood figuratively. No one could work by the artificial
illumination then possible.
Public-domain text, read in full here on John Shaqi.
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